What Does Jeremiah 7:9 Mean in the King James?

Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
Jeremiah 7:9 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse makes allegiance a direction of life: what you follow shows in the way you walk.

The question addresses you when harm to others, false speech, and devotion to rival powers gather in the same life. It names following gods you do not know as a direction your actions take.

WHAT THIS UNDOES

It undoes the belief that religious ritual can make betrayal and divided allegiance unrelated to one another.

הָלֹךְ אַחֲרֵי

halokh acharei

GROWS FROM

הלך

To walk, go, or proceed.

English can make “walk after” sound like a single choice to follow; halakh keeps ongoing movement in view. The verse locates allegiance in the direction a life keeps taking.

ALSO GROWS

halakh: To walk or go.

הָלַךְ

The verb at the root of the phrase makes following a path of movement.

holekh: Walking or going.

הֹלֵךְ

This form keeps the action in progress, echoing the verse’s picture of a continuing direction.

בַּעַל

Baʿal

GROWS FROM

בעל

To own or rule; as a noun, master or husband.

Baal is also a common Hebrew word for a master or owner. The name keeps a claim of mastery audible in the verse’s image of incense and allegiance.

ALSO GROWS

baʿal: Master or owner.

בַּעַל

This is the title behind the name Baal, giving the verse’s object of devotion the sense of a claimant to rule.

beʿulah: Married.

בְּעוּלָה

This form from the same root carries the root’s sense of a binding relation, adding weight to the verse’s language of allegiance.

אֲשֶׁר לֹא יְדַעְתֶּם

asher lo yedaʿtem

GROWS FROM

ידע

To know, recognize, or perceive.

“whom ye know not” in this verse is asher lo yedaʿtem. Yadaʿ can carry the sense of knowing through encounter, not merely having information. The verse describes people walking after powers outside their knowing, separating the direction of their trust from real acquaintance.

ALSO GROWS

yadaʿ: To know, recognize, or perceive.

יָדַע

This verb names the knowing absent from the verse’s description of the gods they follow.

daʿat: Knowledge or understanding.

דַּעַת

This noun from the same root shows the wider field of knowing that the verse says is missing.

Scripture places religious claims beside the conduct that reveals their direction.

Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
Isaiah 1:17 · KJVThe verse connects faithful practice with how people vulnerable to harm are treated.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
James 1:27 · KJVIt describes devotion through care for people in affliction and the life that accompanies it.
He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
1 John 2:4 · KJVIt places a claim of knowing God beside the conduct that gives the claim its substance.
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
Psalm 1:1 · KJV

Jeremiah’s “walk after” and the Psalm’s “walketh” share the root ⁨הלך⁩ (halakh, to walk or go). The Psalm names the counsel a person walks in; Jeremiah’s same root makes allegiance a path, not just a single ritual.

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Jeremiah 7:9 KJV Meaning