What Does Jeremiah 8:17 Mean in the King James?
For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The danger is sent among you beyond the reach of every whispered attempt to turn its bite aside.
THE MEANING
The LORD says he sends serpents among you, and their bite is not undone by charm. This is bodily harm stated without disguise; no whispered technique can make these serpents safe. The verse speaks now of danger that refuses control.
WHAT THIS UNDOES
It undoes the belief that every danger can be neutralized if you find the right words: here, the charmer’s voice cannot stop the bite.
THE ROOT
לָחַשׁ
lāḥaš
GROWS FROM
לחש
lāḥaš
To whisper or mutter; also an incantation or charm.
“charmed” in this verse is lāḥaš. The charm is whispered speech aimed at changing what the serpent does. The verse says this danger is beyond the charmer’s voice; its bite remains.
ALSO GROWS
lāḥaš: To whisper, mutter, or utter a charm.
לָחַשׁ
The attempted influence is carried through whispered words, the very means the verse shows failing.
melachashim: Charmers, those who whisper incantations.
מְלַחֲשִׁים
Psalm 58 uses this root for the charmer’s voice, naming the same attempted control that these serpents resist.
וּנְשָׁכוּ
ūnešāḵū
GROWS FROM
נשך
nāšaḵ
To bite; the same root also forms a word for interest charged on a debt.
Hebrew uses this root for a serpent’s bite and for interest that takes from a debtor. The shared word makes the harm vivid as something that penetrates and takes; here, the bite remains literal.
ALSO GROWS
nāšaḵ: To bite.
נָשַׁךְ
This is the direct bodily injury the verse names.
nešeḵ: Interest or usury charged on a debt.
נֶשֶׁךְ
The same root extends the image of a bite to a taking that drains what belongs to another.
מַשְׁלִיחַ
mašlîaḥ
GROWS FROM
שלח
šālaḥ
To send forth, dispatch, or release.
“send” in this verse is mašlîaḥ. Here the root has a severe edge: the LORD dispatches danger into your midst. The root means sending forth or release; the sentence shows what that release brings here, serpents.
ALSO GROWS
šālaḥ: To send, send forth, or release.
שָׁלַח
This is the verb at the center of the threat: the serpents are sent among you.
šilōaḥ: Shiloah, the name of the waters that flow softly.
שִׁלֹחַ
The related name carries the same sending root into the image of flowing waters, showing that what is sent takes its character from the sentence around it.
THE PATTERN
Some harms pass beyond the reach of words meant to enchant or tame them.
Surely the serpent will bite without enchantment; and a babbler is no better.Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear; Which will not hearken to the voice of charmers, charming never so wisely.But the tongue can no man tame; it is an unruly evil, full of deadly poison.THE THREAD
Surely the serpent will bite without enchantment; and a babbler is no better.Jeremiah and Ecclesiastes share לחש (lāḥaš), meaning “whisper” or “incantation.” Ecclesiastes makes the connection vivid: the serpent bites without enchantment, while Jeremiah describes serpents beyond the reach of charm.
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