What Does Jeremiah 9:11 Mean in the King James?
And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Jerusalem’s name carries שָׁלוֹם (shalom, wholeness), yet the city becomes heaps and a den for wild creatures.
THE MEANING
God names the devastation plainly: Jerusalem becomes heaps, and Judah’s cities have no human inhabitants. You see a place associated with wholeness emptied until wild creatures dwell where people once did.
WHAT THIS UNDOES
The verse undoes the belief that the name Jerusalem guarantees an undamaged place: its association with wholeness does not erase the ruin.
THE ROOT
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
Wholeness, completeness, being intact
“Jerusalem” in this verse is Yerushalayim. The name carries the nature of שָׁלוֹם (shalom, wholeness), but the verse holds that name beside the city’s heaps without softening either. The name is not a guarantee that the place remains whole.
ALSO GROWS
shalom: Wholeness, well-being
שָׁלוֹם
This is the nature carried in Jerusalem’s name, set in stark tension with the city’s devastation.
shalem: Whole, complete
שָׁלֵם
The root’s sense of being intact sharpens the contrast with a city reduced to heaps.
shillem: Made good, repaid
שִׁלֵּם
The same root can describe making something complete or restoring what is due; here the verse shows wholeness absent from the city.
יֹשֵׁב
yoshev
GROWS FROM
ישב
yashav
To sit, dwell, or remain
An inhabitant is literally one who sits or dwells in a place. The verse describes more than a vanished population: no one remains to settle there, while a den of wild creatures takes the place of human dwelling.
ALSO GROWS
yashav: To sit or dwell
יָשַׁב
This is the root action behind being an inhabitant: taking a place and remaining in it.
moshav: A dwelling or settlement
מוֹשָׁב
The branch makes the loss tangible: the cities have no settled human home.
שְׁמָמָה
shemamah
GROWS FROM
שמם
To become desolate or empty
“desolate” in this verse is shemamah. The desolation here is not merely damage to buildings; it is an emptied condition in which human dwelling has ceased. Set beside the name’s association with wholeness, this root lets the verse hold the city’s ruin in full view.
ALSO GROWS
shamem: To be desolate or laid waste
שָׁמֵם
This verbal form describes the condition the cities enter.
shemamah: Desolation, an empty waste
שְׁמָמָה
This noun names the state of Judah’s cities when their inhabitants are gone.
THE PATTERN
When a city is emptied, its former human dwellings become habitation for the wild.
But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds: for he shall uncover the cedar work.And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.THE THREAD
Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,Isaiah uses the same root, ישב (yashav, to sit or dwell), in “without inhabitant.” That shared root makes Jeremiah’s emptiness concrete: desolation is also the end of human dwelling in the city.
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