What Does Jeremiah 9:14 Mean in the King James?
But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What the KJV calls the heart’s “imagination” also carries the sense of stubbornness: an inward course can harden around teachings received from others.
THE MEANING
This verse speaks now of a path shaped by both the heart’s settled direction and what it has learned from others. “Baalim” also means masters, so the line reveals how received teaching can take root as an allegiance that guides the life being walked.
WHAT THIS UNDOES
The false belief it undoes is that an inner conviction must be self-originated simply because it feels like one’s own. A fixed direction can be formed by teachings received and then followed.
THE ROOT
שְׁרִרוּת
sherirut
GROWS FROM
שרר
sh-r-r
To be firm, hard, or stubborn; the noun carries the sense of obstinacy.
The word translated “imagination” carries a further sense of a heart set firmly in its own course. The root connects inward direction with stubbornness, suggesting something settled rather than a passing thought.
ALSO GROWS
sharar: To be firm, hard, or stubborn
שָׁרַר
This verb gives the heart’s inward course a sense of fixedness and resistance to change.
sharir: Firm or strong
שָׁרִיר
This related form echoes the firmness beneath the heart’s settled direction.
הַבְּעָלִים
habbe'alim
GROWS FROM
בעל
b-ʿ-l
To own or possess; as a noun, master, owner, or husband.
The name Baalim is the plural of a word that can mean “masters” or “owners,” and the same word can mean “husband.” English separates the deity’s name from these ordinary meanings, while Hebrew leaves their shared language of mastery visible.
ALSO GROWS
ba'al: Master or owner
בַּעַל
This meaning lets “Baalim” be heard as multiple masters, sharpening the verse’s picture of what is followed.
ba'al: Husband
בַּעַל
The same Hebrew word can name a husband, revealing the shared language of relationship and claim beneath the deity’s name.
לִמְּדוּם
limmedum
GROWS FROM
למד
l-m-d
To learn or be taught; in a causative form, to teach.
“taught them” in this verse is limmedum. The verb for teaching grows from the same root as learning. What is taught is part of a chain of learning and teaching, and here that transmission becomes something people walk after.
ALSO GROWS
lamad: To learn or be taught
לָמַד
This is the learning side of the root whose causative form appears as “taught them.”
limmed: To teach
לִמֵּד
The verse’s verb names the passing on of what has been learned.
limmud: A taught one or disciple
לִמּוּד
This noun shows how the root also names the person shaped through learning.
THE PATTERN
What is learned and settled in the heart becomes a path someone walks.
And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.But in vain they do worship me, teaching for doctrines the commandments of men.THE THREAD
But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.Jeremiah 7:24 repeats the Hebrew phrase שְׁרִרוּת לִבָּם (sherirut libbam), the stubbornness of their heart. Its final words, “went backward, and not forward,” make the direction of that fixed inner course visible.
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