What Does Jeremiah 9:25 Mean in the King James?
Behold, the days come, saith the LORD, that I will punish all them which are circumcised with the uncircumcised;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The mark of circumcision does not place its bearer outside the LORD’s punishment; the marked and unmarked stand together under the same reckoning.
THE MEANING
The LORD’s reckoning reaches both the marked and unmarked, and the reader stands inside the sentence rather than outside it. The verse says plainly that both groups face punishment. The next verse shifts the measure inward, naming the heart as a place where the same distinction is exposed.
WHAT THIS UNDOES
An outward covenant sign guarantees immunity from judgment.
THE ROOT
וּפָקַדְתִּי
u-faqadti
GROWS FROM
פקד
pāqad
To attend to, visit, take account of, or appoint.
Punish names the outcome; פקד (pāqad, to attend to or take account of) also carries the sense of visiting. The verse presents judgment as the LORD’s direct reckoning with both marked and unmarked alike.
ALSO GROWS
pāqad: Attend to, visit, muster, or appoint.
פָּקַד
This range shows how the punishment in the verse is also a visitation that takes account of both groups.
pequddah: Oversight, charge, or visitation.
פְּקֻדָּה
The related noun carries the sense of oversight or visitation, illuminating the direct attention expressed by the verb here.
בְּעָרְלָה
bəʿorlāh
GROWS FROM
ערל
ʿāral
To be uncircumcised; of a faculty, to be unresponsive.
The root עָרֵל (ʿārēl, uncircumcised) reaches beyond the body: Jeremiah uses it of the ear and the heart, where it describes unresponsiveness. This chapter applies the condition both to the nations and to Israel’s heart, so an outward mark cannot settle the inward state.
ALSO GROWS
ʿărēlîm: Uncircumcised; the plural form used of the nations in Jeremiah 9:26.
עֲרֵלִים
The next verse applies the same root to the nations, continuing the outward category named here.
ʿarlê-lēv: Uncircumcised in heart.
עַרְלֵי־לֵב
The same chapter carries the bodily description inward, showing that Israel’s heart can share the condition named of the nations.
ʿărēlāh ʾoznām: Their ear is uncircumcised.
עֲרֵלָה אָזְנָם
Jeremiah 6:10 uses the root for an ear that does not respond, revealing its reach beyond physical status.
מוּל
mûl
GROWS FROM
מול
mûl
To circumcise, cutting away the foreskin.
“circumcised” in this verse is mûl. מוּל (mûl, to circumcise) names a physical cutting, so the mark in this verse begins as a bodily condition. The next verse carries the contrast inward to the heart, making the outer sign a question of inner condition.
ALSO GROWS
mûl: To circumcise.
מוּל
This verb names the physical act behind the visible distinction in the verse.
himmōl: To be circumcised; being circumcised.
הִמּוֹל
This form foregrounds the received bodily status that the verse places alongside uncircumcision.
THE PATTERN
Visible religious status cannot substitute for the heart’s condition or exempt a person from judgment.
Circumcise therefore the foreskin of your heart, and be no more stiffnecked.Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.THE THREAD
Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.Verse 26 repeats עָרֵל (ʿārēl, uncircumcised), applying the word to the nations and then to Israel’s heart. The shared root exposes the limit of the bodily distinction: it does not settle the condition of the heart.
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