What Does Job 10:16 Mean in the King James?
For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same divine force can be both a wonder and a hunter: the speaker is left within reach of the power pursuing him.
THE MEANING
When pressure rises, you can feel pursued by the very presence you address, its extraordinary force landing on you as threat. The verse holds that accusation in view; calling the force wondrous does not erase the hunted person’s pain.
WHAT THIS UNDOES
This undoes the belief that an encounter with divine power must feel comforting simply because it is wondrous.
THE ROOT
תְּצוּדֵנִי
tetsudeni
GROWS FROM
צוד
To hunt, chase, or lie in wait for prey.
“huntest” in this verse is tetsudeni. The verb pictures pursuit: the speaker is not merely facing danger but feels tracked as prey. Its family includes both the act of hunting and the means of capture, so the image carries the pressure of being pursued toward an enclosure.
ALSO GROWS
ṣayid: Game; hunted prey or food from hunting.
צַיִד
The hunted person in Job becomes what the same word family can name as the object of a hunt.
metsudah: Hunting net or snare; also a stronghold.
מְצוּדָה
This related word can name the net that catches prey, bringing the image of pursuit close to capture.
תִּתְפַּלָּא
titpalle
GROWS FROM
פלא
To be extraordinary, wonderful, or beyond ordinary human grasp.
“marvellous” in this verse is titpalle. The root can name what is wondrous and what is too difficult to comprehend. Here, the extraordinary is not safely distant: it is experienced as something happening upon the speaker.
ALSO GROWS
pele: A wonder; something extraordinary.
פֶּלֶא
This noun makes explicit the wonder carried in the verb used of what happens to the speaker.
yippale: Be too difficult or beyond one’s capacity.
יִפָּלֵא
This form from the same root shows how what exceeds understanding can also feel overwhelming.
niflaot: Wonders; extraordinary deeds.
נִפְלָאוֹת
The same root names remarkable acts elsewhere, while Job’s line gives the experience of such force an anguished edge.
THE PATTERN
An encounter with what is wondrous can hold fear and amazement together rather than guaranteeing comfort.
Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.THE THREAD
I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.Psalm 139:14 uses the same פלא root family for being wonderfully made and for marvellous works; Job 10:16 uses it for wonder experienced as something upon the sufferer. The shared root reveals that the extraordinary does not dictate how it feels from inside the encounter.
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