What Does Job 10:2 Mean in the King James?

I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.
Job 10:2 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Job asks for more than acquittal: he asks for the hidden grounds of the dispute to be made known.

The verse gives you language for feeling opposed while not seeing why. It joins a plea against being declared guilty with a request for the grounds of the dispute to become known. The address to God stays direct even while the reason remains hidden.

WHAT THIS UNDOES

It undoes the belief that asking God directly why you are under judgment is itself a breach of trust.

הוֹדִיעֵנִי

hōdîʿēnî

GROWS FROM

יָדַע

yādaʿ

To know or perceive; in this causative form, to make known.

The Hebrew says, in effect, “make me know,” where the English says “shew me.” The plea is for the reason behind the dispute to become something understood, not merely a sign to look at.

ALSO GROWS

yādaʿ: To know or perceive.

יָדַע

The root ties the request to knowing, carrying more than simply seeing an explanation.

daʿat: Knowledge or understanding.

דַּעַת

This noun from the same root echoes the speaker’s desire for the dispute to be intelligible.

תְּרִיבֵנִי

tərîvēnî

GROWS FROM

רִיב

rîv

To contend, dispute, or bring a case against someone.

“contendest with me” in this verse is tərîvēnî. The word for contending can carry the shape of a dispute or case. The speaker is asking not only why there is conflict, but what the case against him is.

ALSO GROWS

rîv: A dispute, quarrel, or case of contention.

רִיב

This noun shows that the verb can describe a conflict with grounds to be heard.

mərîvāh: Strife or contention.

מְרִיבָה

This related word makes the relational conflict in “contendest with me” audible in the same root family.

תַּרְשִׁיעֵנִי

tarshîʿēnî

GROWS FROM

רָשַׁע

rāshaʿ

To be wicked or guilty; in this causative form, to declare someone guilty or condemn.

“condemn” in this verse is tarshîʿēnî. The root links condemnation with the status of being wicked or guilty. Beside the request to know the grounds of the dispute, the plea asks both not to be branded guilty and to be shown the case being brought.

ALSO GROWS

rāshāʿ: A wicked or guilty person.

רָשָׁע

This noun shows the charged status at stake in the plea against condemnation.

rishʿāh: Wickedness or guilt.

רִשְׁעָה

This related noun makes the moral weight carried by “condemn” visible in the root family.

When judgment feels opaque, the plea is for God to examine and make its grounds known.

How many are mine iniquities and sins? make me to know my transgression and my sin.
Job 13:23 · KJVThe speaker again asks God to make known what lies behind the charge.
Examine me, O LORD, and prove me; try my reins and my heart.
Psalm 26:2 · KJVThe appeal under judgment is for examination to bring the truth into view.
Search me, O God, and know my heart: try me, and know my thoughts:
Psalm 139:23 · KJVThe speaker invites searching and knowing where the inner grounds are hidden.
How many are mine iniquities and sins? make me to know my transgression and my sin.
Job 13:23 · KJV

“Make me to know” repeats the same Hebrew root, ⁨יָדַע⁩ (yādaʿ), meaning “know” or “perceive.” Job 13:23 sharpens the request in Job 10:2: the speaker wants the charges brought into view, not left as an unexplained dispute.

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Job 10:2 KJV Meaning: Job asks for more than acquittal