What Does Job 11:4 Mean in the King James?
For thou hast said, My doctrine is pure, and I am clean in thine eyes.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The “doctrine” he calls his own is leqach: teaching named as something received.
THE MEANING
The line puts two claims together: the teaching is pure, and the speaker is clean in God’s eyes. It shows how certainty about what you say can become bound to certainty about who you are.
WHAT THIS UNDOES
It unsettles the belief that calling your teaching pure, by itself, proves you are clean in God’s sight.
THE ROOT
לִקְחִי
liqchi
GROWS FROM
לקח
l-q-ḥ
Take, receive.
The word translated “doctrine” is leqach, instruction or learning, related to laqach, “take” or “receive.” The possessive “my” remains, while the root keeps the receiving dimension of that teaching in view.
ALSO GROWS
laqach: To take or receive.
לָקַח
The verb shows the action carried in the word for teaching: something is taken in.
leqach: Teaching or learning; what is received as instruction.
לֶקַח
This is the noun rendered “doctrine” here and “learning” in Proverbs 1:5.
זַךְ
zakh
GROWS FROM
זכך
z-kh-k
Be bright, clear, or clean.
“pure” in this verse is zakh. The teaching is called zakh, a word joining purity with clearness. Proverbs 16:2 uses the same word for how a person’s ways appear “in his own eyes,” placing the claim of purity inside a viewpoint.
ALSO GROWS
zakh: Pure, clean, or clear.
זַךְ
This is the word applied to the speaker’s teaching.
zakhakh: To be bright or clean.
זָכַךְ
The verbal form shows the root’s connection between cleanness and clarity.
בַּר
bar
GROWS FROM
ברר
b-r-r
Sift, clarify, or purify.
English makes “pure” and “clean” sound like a simple repetition, but the verse uses zakh for the teaching and bar for the speaker. Bar’s connection with purifying or sifting adds depth to the personal claim of being clean.
ALSO GROWS
bar: Clean or pure.
בַּר
This is the word used for the speaker’s claimed condition in God’s eyes.
barar: To purify, sift, or clarify.
בָּרַר
This verbal branch links the claim of cleanness with the language of sorting and purification.
THE PATTERN
A person’s own assessment of cleanness cannot by itself settle God’s judgment.
All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.THE THREAD
All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.Proverbs 16:2 uses the same word, zakh (זַךְ, pure or clean), that describes Job’s doctrine, then places it “in his own eyes.” The shared word makes viewpoint part of the connection: a person can see their way as clear while the LORD weighs what that self-assessment cannot settle.
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