What Does Job 12:17 Mean in the King James?
He leadeth counsellors away spoiled, and maketh the judges fools.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse pictures human authority stripped from both ends: counselors are led off as plunder, and judges are made irrational.
THE MEANING
Your confidence in expertise meets this verse’s hard limit: counselors can be carried off as spoil, while judges can be made irrational. Office and reputation do not secure clear sight; both can be stripped away.
WHAT THIS UNDOES
This overturns the belief that expertise or public office makes a person’s judgment invulnerable.
THE ROOT
שׁוֹלָל
sholal
GROWS FROM
שׁ־ל־ל
sh-l-l
To plunder or strip away; as spoil, something carried off by a victor.
“spoiled” in this verse is sholal. The Hebrew pictures the counselors being led away stripped, like captured goods. Their authority is not merely shown to be mistaken; it is taken from them.
ALSO GROWS
shalal: Spoil, booty
שָׁלָל
The counselor is pictured as what a victor carries away, not as the one controlling the outcome.
shalal: Plunder, seize as spoil
שָׁלַל
This verb sharpens “leadeth away”: the counselors are carried off as the object of another’s power.
יְהוֹלֵל
yeholel
GROWS FROM
ה־ל־ל
h-l-l
A word family whose range includes boasting or making a show, and raving or acting madly.
The word for making judges fools belongs to a consonantal family that also includes boasting and public display. That does not make praise itself folly; here, the judges’ authority can become a show without sound judgment.
ALSO GROWS
hithallel: Boast, make much of oneself
הִתְהַלֵּל
This branch brings public display into the root’s range, beside the judges’ loss of reason.
holelut: Madness, folly
הוֹלֵלוּת
This related noun shows the judges’ state as unreason, not simply a gap in information.
יוֹעֲצִים
yo'atzim
GROWS FROM
י־ע־ץ
To advise, counsel, or deliberate.
“counsellors” in this verse is yo'atzim. English separates the counselors from the counsel they give, but Hebrew connects them through one root. The verse’s overturning reaches both the adviser and the advice that comes from that adviser.
ALSO GROWS
etsah: Counsel, advice
עֵצָה
This is the counsel itself, from the same root as the people who offer it.
yo'ets: Counselor, adviser
יוֹעֵץ
This singular form makes the shared root between the adviser and the counsel audible.
THE PATTERN
Human wisdom and authority can be overturned when they treat status as a guarantee of insight.
The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?THE THREAD
The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.Job’s “counsellors” (יוֹעֲצִים, yo’atzim) and Psalm’s “counsel” (עֵצָה, etsah) share the root י־ע־ץ (y-ʿ-ts). Job shows the advisers led away as spoil; Psalm shows their counsel brought to nothing.
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