What Does Job 13:18 Mean in the King James?
Behold now, I have ordered my cause; I know that I shall be justified.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Job’s case is arranged before judgment, and his certainty rests on his standing being revealed rather than the accusation defining him.
THE MEANING
A cause can be set plainly before judgment while its verdict is still ahead. The speaker is certain that the case will be recognized as aligned, so accusation and proven guilt do not collapse into one.
WHAT THIS UNDOES
An accusation does not, by itself, settle the question of guilt.
THE ROOT
אֶצְדָּק
’eṣṣādaq
GROWS FROM
צדק
ṣ-d-q
To be right, just, or aligned
English can make “justified” sound like a status conferred from outside; the Hebrew verb belongs to the same root family as words for justice and an aligned person. Job’s confidence is that his standing will be seen as right when the case is brought into the open.
ALSO GROWS
ṣedeq: Righteousness, justice, rightness, alignment
צֶדֶק
This branch shows that being found in the right belongs to a wider language of justice and right order.
ṣaddiq: A just or righteous person; one who is in the right
צַדִּיק
The person and Job’s claim share the same root: his expected vindication is a matter of standing in the right.
ṣedaqah: Righteousness or justice, including just action
צְדָקָה
This branch connects a judgment about standing with the lived expression of justice.
מִשְׁפָּט
mishpat
GROWS FROM
שפט
š-p-ṭ
To judge or decide a case
The word translated “cause” is itself part of the language of judgment. Job is not merely naming a grievance; he is setting a matter before the very process that can determine what is right.
ALSO GROWS
shofet: Judge, one who decides a case
שֹׁפֵט
The case in the verse implies a judgment and the one who can render it.
mishpatim: Judgments, decisions, or ordinances
מִשְׁפָּטִים
This branch keeps “cause” connected to the decisions by which a matter is assessed.
עָרַכְתִּי
ʿārakhtî
GROWS FROM
ערך
ʿ-r-k
To arrange, set in order, or array
The verb gives “ordered my cause” the feel of laying out a matter in a deliberate arrangement. Its family also speaks of an array or formation, so Job’s case is presented as something set out to be examined, not left in confusion.
ALSO GROWS
maʿărākāh: An array, formation, or battle line
מַעֲרָכָה
The sense of arranging in formation illuminates the deliberate way the cause is laid out.
ʿērekh: Order, arrangement, or valuation
עֵרֶךְ
This branch links setting a matter in order with its being assessed.
THE PATTERN
A contested standing is brought into judgment so that rightness can be disclosed rather than presumed from the charge.
The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.Who shall lay any thing to the charge of God’s elect? It is God that justifieth.THE THREAD
He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.Job’s אֶצְדָּק and Isaiah’s “justifieth” both grow from צדק (ṣ-d-q), the root of rightness and alignment. Isaiah adds nearness: the one who establishes that standing is near, while the accusation is brought into the open.
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