What Does Job 13:24 Mean in the King James?
Wherefore hidest thou thy face, and holdest me for thine enemy?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The sharpest pain is the pairing: a hidden face feels like a verdict that counts you as an enemy.
THE MEANING
The verse gives voice to the moment God’s face feels hidden and you feel reckoned as an adversary. It holds distance from presence and the fear of being treated as an enemy in the same question. The pain remains unresolved in the words themselves.
THE ROOT
תַּסְתִּיר
tastir
GROWS FROM
סתר
s-t-r
to hide or conceal
“hidest” in this verse is tastir. The root holds hiding and concealment together, so the question reaches beyond not seeing a face: presence itself feels withdrawn. The verse names that concealment directly, without explaining it away.
ALSO GROWS
seter: hiding place, secret place
סֵתֶר
The hidden place shares the root of “hidest,” showing concealment as a state of being covered or out of sight.
mistar: hiding place, concealment
מִסְתָּר
This branch makes the root’s sense of hiddenness concrete: the face is not merely distant but concealed.
תַּחְשְׁבֵנִי
tachsheveni
GROWS FROM
חשב
ḥ-sh-b
to think, reckon, or devise
“holdest” in this verse is tachsheveni. The verb carries the sense of reckoning or considering: Job asks why he is counted as an enemy. Its root connects that verdict with thought and calculation, placing an interpretation of who he is beside the hidden face.
ALSO GROWS
machashavah: thought, plan
מַחֲשָׁבָה
The shared root shows that the enemy designation is a judgment formed in thought, not just a description of suffering.
cheshbon: account, calculation
חֶשְׁבּוֹן
This branch makes the sense of reckoning audible in “holdest me”: Job is asking why he is entered into the account as an enemy.
לְאוֹיֵב
le'oyev
GROWS FROM
איב
ʾ-y-b
to act as an adversary or show hostility
The verse gives the feared verdict its full force: Job feels not only unseen, but classified as hostile to God. The root links the enemy with hostility itself, making this a rupture in relationship, not merely a name.
ALSO GROWS
ʾayab: to act as an enemy, be hostile
אָיַב
The verb shows the active hostility contained in the noun “enemy.”
ʾevah: hostility, enmity
אֵיבָה
This related noun makes explicit the adversarial relationship Job fears he has been placed in.
THE PATTERN
When God’s presence feels concealed, lament gives voice to the fear that suffering means enmity.
To the chief Musician, A Psalm of David. How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?Wherefore hidest thou thy face, and forgettest our affliction and our oppression?And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?THE THREAD
Wherefore hidest thou thy face, and forgettest our affliction and our oppression?Psalm 44:24 repeats Job’s question almost word for word, including the same root סתר (s-t-r), meaning “to hide or conceal,” in “hidest.” Job’s personal fear of being counted as an enemy opens into a shared lament over a hidden face and unanswered affliction.
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