What Does Job 14:21 Mean in the King James?

His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
Job 14:21 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

His sons become weighty or diminished, but their father’s bond to them cannot keep him aware of either change.

A person’s children may rise into honor or be brought low while that person remains unaware. The verse speaks to the hard limit death places on a parent’s access to the lives that continue.

WHAT THIS UNDOES

It undoes the belief that being a parent guarantees continuing awareness of a child’s life.

יִכְבְּדוּ

yikhbedu

GROWS FROM

כבד

To be heavy or weighty; by extension, to carry significance or honor.

English “honour” can sound like praise or approval; its Hebrew root carries the sense of weight and consequence. The sons become weighty while their father has no knowledge of it, so distinction does not guarantee a witness.

ALSO GROWS

kavod: weight, honor, glory

כָּבוֹד

This branch keeps the idea of weight inside the language of honor and glory.

kaved: heavy

כָּבֵד

The same root describes literal heaviness, letting “come to honour” also be heard as becoming weighty.

וְיִצְעֲרוּ

veyits'aru

GROWS FROM

צער

To be small, reduced, or diminished; related forms also express distress.

“brought low” in this verse is veyits'aru. The line pairs weight with smallness: the sons become weighty, then become small or diminished. Honor and abasement appear as opposite measures of stature, and both remain hidden from their father.

ALSO GROWS

tsa'ir: small, young

צָעִיר

This branch shows the root’s sense of littleness, echoing the sons’ diminished state.

tsa'ar: distress, sorrow

צַעַר

The root’s connection with distress gives the state of being brought low a painful edge.

יֵדָע

yēdaʿ

GROWS FROM

ידע

To know, recognize, or become aware of; in some contexts, to know through encounter.

The verse denies the father awareness of his sons’ condition. It pairs “knoweth it not” with a second verb for discerning, closing off both recognition and perception.

ALSO GROWS

yada: to know, recognize, become acquainted with

יָדַע

The verse’s verb is an inflected form of this root, locating the absence in personal awareness.

daʿat: knowledge, understanding

דַּעַת

This noun shows the root can name the state of knowing; Job says that access is absent.

A person’s knowledge and reach do not extend to every life that continues beyond them.

For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
Ecclesiastes 9:5 · KJVThe verse states directly that death ends a person’s knowledge of what continues among the living.
His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
Psalm 146:4 · KJVThe psalm links death with the end of a person’s thoughts and plans.
Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
John 21:22 · KJVPeter is reminded that another person’s course lies beyond his claim to direct or define.
For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
Ecclesiastes 9:5 · KJV

Ecclesiastes uses the same Hebrew root ⁨ידע⁩ (yādaʿ, “know”) as Job’s “he knoweth it not.” Ecclesiastes states the boundary broadly; Job gives it a parent’s face, naming what continues to happen to his children beyond his awareness.

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