What Does Job 18:15 Mean in the King James?
It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The dwelling itself becomes the scene of ruin: what settles in the tent is followed by brimstone scattered across his abode.
THE MEANING
This verse confronts you with shelter being overtaken: something settles in the tent, and brimstone is spread over the dwelling. It leaves the violence visible, with ruin reaching the place of ordinary life and belonging. The home offers no exemption from what the verse describes.
WHAT THIS UNDOES
It undoes the belief that ownership guarantees a home’s safety: here the dwelling is declared no longer his, and brimstone reaches it.
THE ROOT
יִשְׁכֹּן
yishkon
GROWS FROM
שׁכן
Settle, dwell, take up residence.
“dwell” in this verse is yishkon. This verb comes from the same root as מִשְׁכָּן (mishkan, dwelling or tabernacle) and שָׁכֵן (shakhen, neighbor or resident), though the word translated “tabernacle” here is אָהֶל (ohel). That wider word family makes the threat feel settled and intimate: it takes up residence rather than merely passing over the house.
ALSO GROWS
mishkan: Dwelling, tabernacle
מִשְׁכָּן
This branch shows how the root for dwelling also names a place of residence; here, what settles in the tent becomes an occupant.
shakhen: Neighbor, resident
שָׁכֵן
The root carries a sense of nearness, making the threat feel present within the dwelling.
נָוֵהוּ
navehu
GROWS FROM
נוה
Dwell, be at home; an abode or pasture.
נָוֶה (naveh) can mean both an abode and a pasture, a place where life is housed. The same word appears in Proverbs 3:33 for the habitation of the just, so Job’s brimstone falls on a word that can also name a place of blessing.
ALSO GROWS
navah: To dwell, abide
נָוָה
The verb keeps the focus on remaining in a place, while Job’s image turns that dwelling into a site of ruin.
neveh tson: Pasture or fold for flocks
נְוֵה צֹאן
The pasture sense evokes a place that holds living things; the verse places brimstone across such a dwelling-place.
יְזֹרֶה
yezoreh
GROWS FROM
זרה
Scatter, spread, winnow.
“scattered” in this verse is yezoreh. This root also describes winnowing, the physical scattering of grain. Here the material spread is brimstone and its stated target is the dwelling, keeping the judgment concrete.
ALSO GROWS
zoreh: Winnowing, scattering
זֹרֶה
The same root describes barley being winnowed, as in Ruth 3:2; its physical sense sharpens the force of “scattered” here.
mizreh: Winnowing shovel or fork
מִזְרֶה
This tool is used to scatter grain, showing the root’s connection to material being spread.
THE PATTERN
Judgment is pictured as a force poured, scattered, or endured, not only named as a verdict.
Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:THE THREAD
The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.“Habitation” in both verses translates נָוֶה (naveh), a word for an abode or pasture. Job shows brimstone spread over the dwelling; Proverbs uses that same dwelling-word for a place the LORD blesses.
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