What Does Job 2:4 Mean in the King James?
And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The accusation makes the body the final currency: every possession is expendable when the living self is what a person is protecting.
THE MEANING
The Adversary says that every possession becomes negotiable when a person’s own living self is threatened. “Skin for skin” makes the bargain bodily: what looks like loyalty can be read as self-preservation. This remains the speaker’s accusation, not a verdict the verse establishes about every person.
THE ROOT
נַפְשׁוֹ
nafsho
GROWS FROM
נפש
n-p-sh
The living self or person; by extension, life.
English “life” can sound like a span of biological survival, but nephesh names the living self, the person whose whole existence is at stake. The line says a person will trade outward possessions to preserve that self.
ALSO GROWS
nefesh: Living self, person, or life.
נֶפֶשׁ
This is the noun in the verse, with the possessive ending meaning “his”; the stake is the living person himself.
naphash: To be refreshed or rested.
נָפַשׁ
The same root also speaks of restoration, giving the living self a range beyond the narrow English idea of mere survival.
יִתֵּן
yitten
GROWS FROM
נתן
n-t-n
To give, set, or place.
“give” in this verse is yitten. The verb keeps the exchange active: the person sets what he owns toward preserving his nephesh. The claim is a calculation of value, not merely a fear of pain.
ALSO GROWS
natan: To give, set, or place.
נָתַן
This root holds giving and placing together, showing the person actively assigning one thing in exchange for another.
mattan: A gift or present.
מַתָּן
The same root can name what is given; here, the speech imagines everything a person has becoming payment for the self.
הַשָּׂטָן
haśśāṭān
GROWS FROM
שׂטן
ś-ṭ-n
To oppose or act as an adversary; as a noun, an adversary.
“Satan” in this verse is haśśāṭān. The Hebrew title includes the article ha-, so it means “the Adversary.” That role matters: the statement is an adversarial reading of a person’s motives, not a neutral description of human nature.
ALSO GROWS
śāṭān: Adversary or opponent.
שָׂטָן
The noun names the speaker’s posture toward the person whose integrity is being challenged.
śāṭan: To oppose or act as an adversary.
שָׂטַן
The root describes opposition as an action too, framing the claim as an argument against the person’s integrity.
THE PATTERN
Scripture weighs what a person owns against the living self, exposing what is protected, exchanged, or laid down.
But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?Greater love hath no man than this, that a man lay down his life for his friends.THE THREAD
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.Genesis calls the human a living soul, nephesh chayyah, and Job uses that same word, nephesh, for the life at stake. What is being protected is the living person, not an abstract possession.
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