What Does Job 20:11 Mean in the King James?
His bones are full of the sin of his youth, which shall lie down with him in the dust.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Youth does not stand outside the body as a finished chapter: the verse puts it in the bones and carries it with the person into dust.
THE MEANING
This line pictures the past as embodied: what fills the bones in youth lies down with the person in the dust. It unsettles the idea that age alone makes a person’s history disappear. Yet this accusation is not a rule for diagnosing pain; Job’s story rejects the claim that suffering proves hidden guilt.
WHAT THIS UNDOES
Suffering is not proof of concealed wrongdoing; Job’s story overturns the claim that pain reveals a person’s guilt.
THE ROOT
עֲלוּמָיו
ʿălûmāw
GROWS FROM
עלם
ʿ-l-m
Hide or conceal; this word family also includes words for youth and young people, suggesting a stage of life still unfolding.
The Hebrew names “his youth,” while the KJV renders the phrase as “the sin of his youth,” making the line’s moral accusation explicit. The root’s association with what is hidden adds another layer: the years still unfolding are pictured as filling the bones and accompanying the person to the end.
ALSO GROWS
ʿālam: To hide or conceal
עָלַם
This root sense adds the image of something hidden within a life, now carried in the bones.
ʿelem: Young man
עֶלֶם
This related word for a young person connects the root’s concealed or unfolding sense with youth.
neʿlam: Hidden, concealed
נֶעְלָם
It makes visible the root’s hiddenness, echoing the way a person’s past may remain unseen yet present.
עַצְמוֹתָיו
ʿaṣmōtāw
GROWS FROM
עצם
ʿ-ṣ-m
Bone or substance; the same root family also carries the sense of strength or might.
The image reaches beyond bones as a frame: this word family can name a person’s substance and strength. What fills the bones is pictured as reaching into the person’s very substance.
ALSO GROWS
ʿeṣem: Bone; substance; self
עֶצֶם
Its senses deepen the image from skeleton to the person’s own substance.
ʿāṣūm: Mighty, strong, numerous
עָצוּם
This branch brings strength into the picture of what fills the bones.
תִּשְׁכָּב
tiškāḇ
GROWS FROM
שכב
š-k-b
Lie down or recline.
“lie down” in this verse is tiškāḇ. The verse uses an ordinary bodily verb for what accompanies a person into the dust. The same root gives words for a bed and lying down, making the ending feel like a final resting place for what the person has carried.
ALSO GROWS
šāḵaḇ: To lie down or recline
שָׁכַב
This is the verb used for what lies down with the person in the dust.
mišḵāḇ: Bed or place of lying down
מִשְׁכָּב
The related noun turns the verb’s action into a place of rest, sharpening the image of a final lying-down.
THE PATTERN
Scripture holds a person’s embodied life together with its moral consequence and its return to dust.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.For he knoweth our frame; he remembereth that we are dust.THE THREAD
Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.The same Hebrew word עָפָר (ʿāfār, dust) anchors both lines. Job pictures what is carried in the body going down with it; Ecclesiastes describes the body’s return to earth, widening the image to the human condition.
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