What Does Job 22:4 Mean in the King James?
Will he reprove thee for fear of thee? will he enter with thee into judgment?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse turns correction into a courtroom question: God’s judgment is not a fearful response to your power.
THE MEANING
The question asks whether God reproves you because he fears you, or enters judgment with you for that reason. It places you answerable before God while leaving God unthreatened by human power.
WHAT THIS UNDOES
God confronts me because I have enough power to frighten him.
THE ROOT
יוֹכִיחֶךָ
yokhichekha
GROWS FROM
יָכַח
yāḵaḥ
To argue or decide a case, and by extension to correct or reprove.
“reprove” in this verse is yokhichekha. This root carries more than the sense of scolding: it can describe arguing a matter or bringing it to a decision. The courtroom language makes reproof an encounter with a case laid open, rather than simply a display of force.
ALSO GROWS
hôkîaḥ: To argue, prove, or reprove.
הוֹכִיחַ
Job 13:3 uses this same verb for “reason,” showing that the root can describe speaking a case as well as correction.
tôḵēḥāh: Reproof or correction.
תּוֹכֵחָה
This noun names the corrective encounter that grows from the same root as arguing or deciding a matter.
הֲמִיִּרְאָתְךָ
hamiyyir’atekha
GROWS FROM
יָרֵא
yārēʾ
To fear or dread; in some contexts, to stand in awe.
“fear of thee” in this verse is hamiyyir’atekha. The phrase asks whether God acts “because of your fear”, that is, whether he fears you. Since the fear here is directed toward a human, the root’s force is dread, and the question sharply probes who could make God afraid.
ALSO GROWS
yārēʾ: To fear or dread.
יָרֵא
The verb makes explicit the fear implied by the phrase: the question imagines God fearing the person before him.
môrāʾ: Dread or fear.
מוֹרָא
This related noun keeps the line’s focus on fear as a force that might govern someone’s response.
THE PATTERN
God’s judgment is not swayed by a person’s standing, power, or ability to bargain.
For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:For there is no respect of persons with God.And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:THE THREAD
Surely I would speak to the Almighty, and I desire to reason with God.Job 13:3 uses the same root, יָכַח (yāḵaḥ), meaning to argue or decide a case, for “reason.” The shared root opens the courtroom image: a matter can be spoken and weighed, while God’s authority does not depend on fear of the person before him.
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