What Does Job 24:4 Mean in the King James?
They turn the needy out of the way: the poor of the earth hide themselves together.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The poor’s concealment begins with someone else’s motion: they are turned off the path before they hide.
THE MEANING
This verse exposes a present chain: the needy are diverted from the common way, and the poor of the land gather in concealment. Their hiding is the visible consequence of being pushed aside, not proof that they have ceased to belong.
WHAT THIS UNDOES
The poor are not simply choosing invisibility; the verse names their being turned aside before it names their hiding.
THE ROOT
יַטּוּ
yattu
GROWS FROM
נטה
natah
To stretch out, extend, incline, or turn aside.
“turn” in this verse is yattu. The verb’s root describes a movement that inclines or redirects. The needy are not simply off the path; someone actively bends their direction away from it.
ALSO GROWS
natah: To stretch out, incline, or turn aside.
נָטָה
This is the root verb beneath the diversion in the verse: the needy are actively redirected.
matteh: A staff or rod; also a tribe.
מַטֶּה
This branch carries the root’s sense of extension into a staff or a social branch, echoing how direction and belonging can be shaped.
דֶּרֶךְ
derekh
GROWS FROM
דרך
darakh
To tread or step.
The word for a way is connected to the act of treading: a path is a route made by passage. Turning the needy from it means denying them access to the shared course.
ALSO GROWS
derikhah: Treading or stepping.
דְּרִיכָה
It makes the bodily action inside the word for a path visible: a way is something people tread.
midrakh: A place to step; a foothold.
מִדְרָךְ
A foothold is access to a path in miniature, sharpening what is taken from those turned away.
חֻבְּאוּ
hubbe'u
GROWS FROM
חבא
chaba
To hide or conceal.
“hide” in this verse is hubbe'u. The verse names concealment as the poor’s response after they are turned from the way. Their hiding is collective, yet it does not make them absent: it shows what exclusion does to their visibility.
ALSO GROWS
chaba: To hide or conceal.
חָבָא
This verb supplies the action behind the poor gathering out of sight.
machbo: A hiding place.
מַחְבּוֹא
This branch gives concealment a place, revealing how being pushed aside can leave the vulnerable seeking cover.
THE PATTERN
When those with power redirect the needy away from public access, the vulnerable are pushed out of sight and denied their share.
To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!Rob not the poor, because he is poor: neither oppress the afflicted in the gate:But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?THE THREAD
To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!Isaiah uses the same Hebrew root נטה (natah, to incline or turn aside) for diverting the needy from judgment. Job shows the consequence: the poor gather in concealment after they are driven from the way.
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