What Does Job 27:7 Mean in the King James?
Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Being opposed is not the same as being guilty; the verse brings the opponent’s own stance under moral scrutiny.
THE MEANING
When someone rises against you, their opposition does not by itself define your character. The verse holds the one who stands against you in view too, naming the moral weight of that stance.
WHAT THIS UNDOES
Whoever opposes me must be right, and I must be wrong.
THE ROOT
מִתְקוֹמְמִי
mitqomemi
GROWS FROM
קום
Rise, stand, or take a position.
“riseth up against me” in this verse is mitqomemi. The word describes someone taking a stand against the speaker, so opposition is pictured as a posture, not just a feeling. The same root also forms words for establishing and for a place, connecting where someone stands with the position they take.
ALSO GROWS
qum: Rise or stand.
קוּם
This is the root form beneath the opponent’s act of rising against the speaker.
heqim: Raise up or establish.
הֵקִים
The same root can describe setting something firmly in place, sharpening the image of an opponent who takes a position.
maqom: Place or site.
מָקוֹם
This word is built from the same root, linking a place with the idea of standing.
רָשָׁע
rashaʿ
GROWS FROM
רשע
Act wickedly or be guilty.
“wicked” in this verse is rashaʿ. The word belongs to a root that names both wickedness and the act of declaring someone guilty. The verse’s moral language thus holds conduct and verdict close together.
ALSO GROWS
reshaʿ: Wickedness or guilt.
רֶשַׁע
This noun names the moral condition Job places beside his enemy.
hirshiaʿ: Condemn or declare guilty.
הִרְשִׁיעַ
This branch connects the root’s description of wrongdoing with the act of assigning guilt.
עַוָּל
ʿawwal
GROWS FROM
עול
ʿ-w-l
Deal unjustly or act unfairly.
“unrighteous” in this verse is ʿawwal. This word gives the verse a second moral shade alongside wickedness: unjust dealing. The pairing makes the opponent’s posture visible both as wrongdoing and as unfairness.
ALSO GROWS
ʿawel: Wrong or injustice.
עָוֶל
This noun names the injustice associated with the person called unrighteous.
ʿawlah: Injustice or wrongdoing.
עַוְלָה
This related form keeps the focus on unfair action, not merely a label placed on someone.
THE PATTERN
The one who rises in opposition remains subject to the moral measure applied to others.
Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.THE THREAD
Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?Both verses use the root קום (q-w-m; qum), meaning “rise” or “stand.” Job names the one rising against him; the psalm asks who will stand against evildoers, making the position someone takes part of the moral picture.
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