What Does Job 29:14 Mean in the King James?
I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The alignment Job puts on becomes the covering that surrounds and defines him.
THE MEANING
Alignment is both what you take up and what now surrounds you; it gives your presence its shape. Justice reaches beyond an inward conviction to become as close and visible as clothing and a diadem.
WHAT THIS UNDOES
It undoes the belief that alignment is only an invisible inner quality: here it takes visible form, covering the whole person.
THE ROOT
צֶדֶק
tsedeq
GROWS FROM
צ־ד־ק
ts-d-q
rightness, justice; alignment
“righteousness” in this verse is tsedeq. The root holds together what English can make sound like a private moral quality and what the verse calls judgment. Alignment here reaches into the shape of a whole life, becoming something Job wears.
ALSO GROWS
tsaddiq: a just or aligned person
צַדִּיק
This branch shows alignment as a quality embodied by a person, not only an abstract standard.
tsedaqah: righteousness, justice; alignment
צְדָקָה
This branch carries the same root into justice as a lived condition, echoing the verse’s robe and diadem.
לָבַשְׁתִּי
labashti wayilbasheni
GROWS FROM
ל־ב־שׁ
l-b-sh
put on, wear, clothe
“put on / clothed” in this verse is labashti wayilbasheni. Both verbs in this line grow from לבש: Job puts on alignment, then alignment clothes him. The repeated root lets the image turn back on itself, what he wears becomes what surrounds him.
ALSO GROWS
levush: garment, clothing
לְבוּשׁ
This noun makes the verse’s covering image concrete: alignment is pictured as something worn.
malbush: garment, clothing
מַלְבּוּשׁ
This branch reinforces that the root concerns what covers and accompanies a person.
מִשְׁפָּטִי
mishpati
GROWS FROM
ש־פ־ט
sh-p-t
judge, decide, render justice
“my judgment” in this verse is mishpati. The verse gives judgment the same clothing imagery as righteousness: it is not left as a verdict or idea but becomes part of Job’s bearing. The root’s movement from judging to justice makes that visible presence an expression of how things are set right.
ALSO GROWS
shaphat: judge, decide
שָׁפַט
The verb shows judgment as an act, giving the robe an active dimension rather than making it a mere title.
shofet: judge, one who renders judgment
שֹׁפֵט
This branch connects the verse’s judgment to a person’s role and bearing.
THE PATTERN
What is put on as alignment becomes the visible covering and bearing of a life.
I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;THE THREAD
I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.The robe in Isaiah is formed from the same root צדק (ts-d-q), meaning rightness, justice, or alignment, as Job’s righteousness. Job describes alignment as something he puts on until it clothes him; Isaiah shows the same covering as received, holding chosen embodiment and encompassing gift together.
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