What Does Job 3:8 Mean in the King James?
Let them curse it that curse the day, who are ready to raise up their mourning.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew ends with Leviathan being roused, so the line moves from cursing a day to awakening chaos itself.
THE MEANING
This line gives grief room to speak at cosmic scale: the day itself comes under a curse, and the Hebrew’s final image is Leviathan being roused. The reader hears anguish whose language reaches for unmaking, without being softened into a tidier feeling.
WHAT THIS UNDOES
It undoes the belief that grief must sound composed to be truthful: here it speaks in curses and chaos.
THE ROOT
עֹרֵר
ʿōrēr
GROWS FROM
עוּר
ʿ-w-r
To wake or awaken; in this form, to rouse something into action.
The Hebrew phrase עֹרֵר לִוְיָתָן (ʿōrēr liwyātān, “rouse Leviathan”) is rendered “raise up their mourning” in the KJV. The image is of stirring a force, while the surrounding curse language gives that image the scale of grief reaching toward chaos.
ALSO GROWS
yeʿîrennu: To awaken or rouse someone.
יְעִירֶנּוּ
The question “who shall rouse him up?” makes clear that awakening a force can carry danger.
ʾāʿîrāh: The speaker’s declaration to awaken.
אָעִירָה
The same root stirs the speaker’s own glory and instruments into song.
ʿūrî: A call to awaken.
עוּרִי
Here the awakening is summoned as a forceful act, echoing the verse’s language of rousing.
יִקְּבֻהוּ
yiqqəbūhū
GROWS FROM
קבב
q-b-b
To curse, calling a curse down upon someone or something.
“curse it” in this verse is yiqqəbūhū. This is one of two different Hebrew roots translated as “curse” in the line. The verse places a curse on the night, then names people by the other curse they speak against the day.
ALSO GROWS
ʾeqqōv: The speaker asks how he could curse someone God has not cursed.
אֶקֹּב
The same root makes cursing an act that cannot simply override what is already established.
liqqōv: To curse one’s enemies.
לִקֹּב
The root again describes a curse directed toward a particular target, as Job’s line directs one toward the night.
אֹרְרֵי
ʾōrərê
GROWS FROM
ארר
ʾ-r-r
To curse or pronounce under a curse.
“curse the day” in this verse is ʾōrərê. English repeats the word “curse,” but this is a different root from קבב (q-b-b, curse). The Hebrew gives the line two distinct curse-words before it reaches the image of rousing Leviathan.
ALSO GROWS
ʾārūr: A being is pronounced cursed.
אָרוּר
This form shows the root naming the state produced by a curse.
ʾărūrāh: The ground is pronounced cursed.
אֲרוּרָה
The root can extend a curse to the ground itself, matching Job’s vast language of grief directed at a day.
THE PATTERN
To rouse something is to bring a dormant force into action, whether it threatens, sings, or rises into light.
Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?Awake up, my glory; awake, psaltery and harp: I myself will awake early.Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.THE THREAD
Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?Here grief imagines Leviathan being stirred; this later question asks whether the reader can draw that same creature out with a hook. The link sharpens the verse’s image of chaos as a force beyond ordinary human control.
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