What Does Job 30:14 Mean in the King James?
They came upon me as a wide breaking in of waters: in the desolation they rolled themselves upon me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The “wide breaking in” is a breach: the opening itself lets the force pour over you.
THE MEANING
The verse names the feeling of pressure breaking through every defense and arriving all at once. You are not merely surrounded; the force rolls over you like water through a breach.
THE ROOT
פֶּרֶץ
perets
GROWS FROM
פרץ
parats
To break through or burst out; as a noun, a breach.
English can make “breaking in” sound like an event; perets names the breach itself, the gap that lets force through. The same root describes the boundary broken open and the surge that crosses it, so the image is not only of a crowd approaching but of force pouring through an opening.
ALSO GROWS
parats: To break through, burst out.
פָּרַץ
The verb names the force crossing a boundary; Job’s noun names the breach through which it comes.
Baal-perazim: Baal of breaches, or master of breaches.
בַּעַל פְּרָצִים
In 2 Samuel 5:20, the same root describes the LORD breaking forth like a breach of waters, echoing Job’s image of an overwhelming surge.
הִתְגֹּלָלוּ
hitgolelu
GROWS FROM
גלל
galal
To roll or roll away.
“rolled themselves” in this verse is hitgolelu. The verb keeps the violence in motion: the attackers do not stop at appearing amid the ruin; they roll over the speaker. Elsewhere this same rolling can move a stone or remove reproach, but here the motion is imposed upon him.
ALSO GROWS
galal: To roll, as a stone is rolled.
גָּלַל
Genesis 29:3 uses this verb for rolling the stone from the well’s mouth; Job turns the same motion into an assault that rolls over him.
Gilgal: A name associated with rolling.
גִּלְגָּל
In Joshua 5:9, the LORD says he has rolled away Egypt’s reproach; Job’s use of the root shows its opposite motion, a force rolling upon the speaker.
רָחָב
rachav
GROWS FROM
רחב
rachav
To be broad or spacious.
Rachav makes the width of the breach part of the terror. Hebrew holds spaciousness and threat together here: an opening can be wide without bringing freedom.
ALSO GROWS
merchav: A broad or spacious place.
מֶרְחָב
Psalm 18:19 uses this word for the large place into which the speaker is brought; Job’s wide place is instead the opening through which danger arrives.
Rehoboth: Broad places or room.
רְחֹבוֹת
In Genesis 26:22 the name marks room made for growth; Job’s rachav shows that breadth alone does not guarantee safety.
THE PATTERN
When a breach opens, force that was contained surges through and overwhelms whoever stands in its path.
And David came to Baal-perazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baal-perazim.Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.THE THREAD
Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.Job calls the assault a perets, a breach; Psalm 106 uses that same Hebrew noun for the breach Moses stands in as destruction threatens. The shared word opens a stark contrast: here the speaker is rolled over by the breach, while there someone occupies it to interrupt what would surge through.
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