What Does Job 31:21 Mean in the King James?
If I have lifted up my hand against the fatherless, when I saw my help in the gate:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse tests a hand at the moment it has backing: does that support become force against the person standing alone?
THE MEANING
This verse puts power on trial where someone vulnerable stands without a father to defend them. The hand and the help are both visible: the question is whether a person’s backing becomes a weapon against the fatherless.
WHAT THIS UNDOES
It undoes the belief that having allies or influence makes force against an unsupported person permissible, or too ordinary to count.
THE ROOT
הֲנִיפוֹתִי
hanifoti
GROWS FROM
נוּף
nuph
To wave, swing, or wield.
“lifted” in this verse is hanifoti. The word pictures a hand in motion, not merely an abstract intention. A wave can present something or threaten with it; here, its direction, against the fatherless, gives the gesture its force.
ALSO GROWS
tenufah: Waving; a wave offering.
תְּנוּפָה
The same family can describe a hand presenting something, which makes the threatening direction in this verse matter.
henif: To wave or wield.
הֵנִיף
This verb form keeps the action concrete: the hand is being moved against someone.
עֶזְרָתִי
ezrati
GROWS FROM
עזר
To help or support.
“My help” belongs to the same word family as help itself, so the verse places available support beside the raised hand. The scene turns on what a person does when backing is within reach and the fatherless person has little protection.
ALSO GROWS
azar: To help or support.
עָזַר
The verb names the act of providing help, sharpening the contrast between Job’s backing and the fatherless person’s exposure.
ezer: Help; a helper.
עֵזֶר
This noun is also used for help in Genesis 2:18; here the word points to support available at the gate.
THE PATTERN
Integrity is measured where available power meets someone without protection.
Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow’s raiment to pledge:A father of the fatherless, and a judge of the widows, is God in his holy habitation.Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.THE THREAD
Because I delivered the poor that cried, and the fatherless, and him that had none to help him.The word for “help” in both verses comes from עזר (ʿ-z-r; azar), meaning help or support. Here Job names help he could see at the gate; there, he describes becoming help to the fatherless who had none.
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