What Does Job 31:34 Mean in the King James?
Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The crowd’s roar is measured by its effect: silence, and no passage through the door.
THE MEANING
The verse asks whether contempt has made you quiet and kept you from stepping into view. It exposes how a crowd’s scorn can constrict both voice and movement, while leaving open the possibility that neither has been surrendered.
WHAT THIS UNDOES
The lie that public contempt has the right to make you hide or fall silent.
THE ROOT
הָמוֹן
hamon
GROWS FROM
המה
hamah
to roar, murmur, or make a tumult
English “multitude” can sound like a head count, but הָמוֹן (hamon, tumultuous multitude) belongs to המה (hamah, roar or murmur): the crowd arrives with sound as well as size. That makes the movement from terror to silence feel like pressure from a roaring public presence.
ALSO GROWS
hamah: to roar or murmur
הָמָה
The crowd’s force carries the sound of a roar, not just the fact of many people.
hamon: tumult, noise, or multitude
הָמוֹן
The same word family holds both the crowd’s size and its noise.
וָאֶדֹּם
va’edom
GROWS FROM
דמם
damam
to be silent or still
This root can name silence and stillness, so “kept silence” carries a range wider than simply withholding a reply. Here it sits beside “not go out”: quiet becomes a picture of social retreat.
ALSO GROWS
damam: to be silent or still
דָּמַם
This is the verb behind the verse’s image of silence.
demamah: stillness or silence
דְּמָמָה
The same root also names quiet itself, as in the “still” quality of the voice in 1 Kings 19:12.
פֶּתַח
petach
GROWS FROM
פתח
patah
to open
“door” in this verse is petach. פֶּתַח (petach, doorway or opening) comes from פתח (patah, open). The verse pictures an opening that exists while the person remains inside, linking social pressure to restricted passage.
ALSO GROWS
patach: to open
פָּתַח
The door belongs to the same root as the act of opening.
maphteach: key
מַפְתֵּחַ
A key belongs to this root of opening, adding the idea of access or passage.
THE PATTERN
Public intimidation presses people toward silence and hiding, while trust and courage open a way to remain present and speak.
The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.A Psalm of David. The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,THE THREAD
And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.Job’s “silence” comes from דמם (damam, be silent or still); 1 Kings uses its branch דְּמָמָה (demamah, stillness) for the “still” quality of the voice. The shared root holds two possibilities: quiet can mark speech suppressed by contempt, or it can be the stillness in which a voice is heard.
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