What Does Job 31:39 Mean in the King James?
If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew pictures the owners’ lives being blown out, placing unpaid consumption beside the lives bound to the field.
THE MEANING
The verse holds unpaid consumption and the owners’ lives being blown out together as acts Job disowns. It exposes the people inside the property claim: what is taken from a field can reach into the lives of those who own it.
WHAT THIS UNDOES
It undoes the belief that taking a harvest without payment is only a property loss, separate from the lives of its owners.
THE ROOT
הִפַּחְתִּי
hippaḥti
GROWS FROM
נ־פ־ח
n-p-ḥ
To blow or puff; in this causative form, to make something blow out.
The verb rendered “lose their life” pictures the owners’ lives as being blown out. Genesis uses this same root for the LORD’s life-giving act; here the causative form turns toward life being extinguished.
ALSO GROWS
naphach: To blow, puff, or kindle.
נָפַח
This root’s basic action gives Job’s phrase its concrete image of a life being blown out.
mappuach: Bellows.
מַפֻּחַ
The bellows are named from the same root for blowing; Job uses its causative form to picture what happens to the owners’ lives.
נֶפֶשׁ
nefesh
GROWS FROM
נ־פ־ש
n-p-sh
The living person or being; its related verb can describe becoming refreshed.
Nefesh means the living soul: the person in their life, not an abstract possession. The endangered nefesh belongs to the field’s owners, keeping their humanity in view alongside its yield.
ALSO GROWS
nafshi: My living soul.
נַפְשִׁי
This possessive form shows nefesh as a person’s own life, the kind of life Job says he has not taken from the owners.
yinnaphesh: Be refreshed or rested.
יִנָּפֵשׁ
This related verb appears in the Sabbath instruction of Exodus 23:12, carrying the living person’s need for rest and renewal.
THE PATTERN
A person’s life cannot be detached from the produce or wages another person controls.
At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.For the LORD will plead their cause, and spoil the soul of those that spoiled them.THE THREAD
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.Genesis uses the same נ־פ־ח (n-p-ḥ) root for the LORD’s life-giving act; Job uses it in a causative form for life being blown out. The shared root makes the contrast immediate: the owners’ living souls are not separate from the life the verse depicts as given.
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