What Does Job 33:22 Mean in the King James?
Yea, his soul draweth near unto the grave, and his life to the destroyers.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word “grave” is שַׁחַת (shaḥat, “pit, ruin”), so life is already shown nearing the force that unravels it.
THE MEANING
The living soul comes close to the pit, and his life comes close to those who cause death. Both lines hold one person at the edge of being undone.
THE ROOT
שַׁחַת
shaḥat
GROWS FROM
שחת
To ruin or destroy; as a noun, a pit or place of ruin.
The word translated “grave” also carries the sense of a pit and of corruption. The verse holds the place of death and the ruin threatening the living person in one image.
ALSO GROWS
shaḥat: Pit, grave, or destruction.
שַׁחַת
The life in this verse is nearing a pit, not simply an abstract endpoint.
shāḥat: To ruin, corrupt, or destroy.
שָׁחַת
The same root opens the image from a grave into the undoing of life.
mashḥît: Destroyer; one who ruins.
מַשְׁחִית
This branch echoes the death-bringers approaching in the verse.
לַמְמִתִים
lammitim
GROWS FROM
מות
To die; to bring about death.
The “destroyers” are named through the root of dying: they are those who cause death. The wording places the living person near agents of death, making the danger immediate.
ALSO GROWS
mût: To die.
מוּת
This is the basic action behind the people called destroyers.
māvet: Death.
מָוֶת
The word names the outcome their action brings near.
mēmît: One who causes death; a killer.
מֵמִית
This form makes explicit the force carried by “destroyers.”
חַיָּתוֹ
chayyato
GROWS FROM
חיה
To live or be alive; life.
The verse pairs the person’s living soul with his life, then sets both near death. “Life” here is the person’s own aliveness, not a detached abstraction.
ALSO GROWS
chay: Living; alive.
חַי
This branch names the living state threatened in the verse.
chayyim: Life; the living state.
חַיִּים
It echoes the verse’s focus on life itself approaching the death-bringers.
THE PATTERN
Scripture pictures the living self at death’s edge through images of the soul nearing the pit and of life threatened or drawn out from it.
For my soul is full of troubles: and my life draweth nigh unto the grave.Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.THE THREAD
Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.Job’s שַׁחַת (shaḥat, “pit, ruin”) is the root behind “pit of corruption” in Isaiah. Job names life nearing the pit; Isaiah describes the living soul being drawn out from that same ruin.
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