What Does Job 34:34 Mean in the King James?
Let men of understanding tell me, and let a wise man hearken unto me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew calls understanding “men of heart” and shows wisdom in listening: discernment joins an inward center with attentive hearing.
THE MEANING
Understanding lives in the heart, the inner person where thought and intention meet. Wisdom appears as the ability to receive another’s words with attention. Speech and listening are both part of discernment now.
WHAT THIS UNDOES
The verse undoes the belief that intelligence is only detached analysis and that hearing is passive: it presents understanding as heart-rooted and wisdom as receptive listening.
THE ROOT
לֵבָב
levav
GROWS FROM
לבב
Heart; the inner center of thought, intention, and feeling.
The phrase אַנְשֵׁי לֵבָב (anshei levav, “men of heart”) names understanding through the inner person, not through a detached mental faculty. The verse then characterizes the wise person as a hearer, linking inner discernment to receptivity.
ALSO GROWS
lev: Heart; inner person.
לֵב
This shorter form names the same inward center; 1 Kings 3:9 makes the connection explicit with “an understanding heart.”
levavkha: Your heart.
לְבָבְךָ
The same root names the whole inward person in Deuteronomy 6:5, showing that heart is more than an isolated feeling.
שֹׁמֵעַ
shomea
GROWS FROM
שמע
Hear, listen, attend.
“Hearken” here is שֹׁמֵעַ (shomea, “hearing/listening”), a form of שמע (shama, “to hear”). The verse locates wisdom in attentive hearing, alongside the speech of those who understand.
ALSO GROWS
shama: To hear or listen.
שָׁמַע
This verb names the listening at the center of the verse: the wise man is recognized as one who attends to speech.
shemuah: A report; something heard.
שְׁמוּעָה
This related word connects hearing with receiving another’s words, the movement that makes listening part of discernment.
THE PATTERN
Discernment moves between clear speech and attentive listening within the heart.
Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:THE THREAD
Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?Solomon calls it לֵב שֹׁמֵעַ (lev shomea, “a hearing heart”). Job calls the understanding people אַנְשֵׁי לֵבָב (anshei levav, “men of heart”): both place discernment in the inner person that can hear.
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