What Does Job 34:6 Mean in the King James?
Should I lie against my right? my wound is incurable without transgression.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
An incurable wound and the absence of rebellion occupy the same line, so pain does not function as its own verdict.
THE MEANING
The line holds two realities in tension: the speaker’s claim to right is treated as false, and his wound remains incurable. He insists the wound exists without rebellion. The verse leaves that claim unresolved, allowing pain and innocence to be spoken together.
WHAT THIS UNDOES
An incurable wound does not by itself establish that you have rebelled or that your claim to right is false.
THE ROOT
אָנּוּשׁ
ʾannûš
GROWS FROM
אנש
ʾ-n-š
To be gravely sick, weak, or incurable.
The word describes a condition beyond remedy. Its root also gives a word for a mortal, frail human, linking the incurable wound with human vulnerability rather than making it evidence of guilt.
ALSO GROWS
ʾānaš: To become incurably sick or gravely ill.
אָנַשׁ
This verb shows the root as a condition that has taken hold, matching the verse’s sense of an unyielding wound.
ʾĕnôš: Mortal human; frail person.
אֱנוֹשׁ
This branch places the wound’s severity within the language of human frailty.
פָּשַׁע
pāshaʿ
GROWS FROM
פשע
p-sh-ʿ
To rebel or break away; as a noun, rebellion or breach.
“transgression” in this verse is pāshaʿ. The word is more specific than a vague fault: it names rebellion or a breach. The speaker’s claim that the wound is without rebellion keeps affliction from serving as its own accusation.
ALSO GROWS
pāshaʿ: To rebel; to break away.
פָּשַׁע
The verb makes the relational force of the claimed absence clear: the speaker denies a revolt or breach.
pešaʿ: Rebellion; breach; transgression.
פֶּשַׁע
This noun appears again beside wounding in Isaiah 53:5, opening a direct root connection with this verse.
מִשְׁפָּטִי
mishpāṭî
GROWS FROM
שפט
sh-p-ṭ
To judge or render a judgment.
The word carries a courtroom sense: the speaker claims a judgment or right, not merely a private feeling of being correct. Paired with the language of lying, it shows that his claim itself is being treated as false.
ALSO GROWS
shāphaṭ: To judge; to render judgment.
שָׁפַט
The verb reveals the judicial frame underneath the speaker’s claim to right.
shōphēṭ: A judge; one who renders judgment.
שֹׁפֵט
This branch makes visible the question of who gets to declare the speaker’s claim true or false.
THE PATTERN
Suffering does not by itself establish guilt or rebellion.
All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.And Jesus answering said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things?THE THREAD
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.Isaiah uses the same פֶּשַׁע (pešaʿ, rebellion) word family that Job’s line places after “without.” Here that word appears beside wounding, so the shared root reveals how closely scripture can place pain and rebellion while Job 34:6 voices their separation.
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