What Does Job 35:13 Mean in the King James?
Surely God will not hear vanity, neither will the Almighty regard it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
God’s hearing here is receptive attention, so empty speech does not command the Almighty’s regard.
THE MEANING
This verse speaks now to words that are plentiful but empty: they do not compel God’s attention. It distinguishes sound being spoken from speech being received with regard. Its claim is stark: the Almighty does not treat vanity as a call that must be answered.
WHAT THIS UNDOES
The belief that speaking a request obligates God to regard it; this verse says empty speech does not compel that response.
THE ROOT
יִשְׁמַע
yishma
GROWS FROM
שמע
shama
Hear, listen, receive.
This root reaches from listening to a report that is heard and to making something heard. Its range gives “hear” the depth of receptive attention, not mere sound detection; here, empty speech receives no such regard.
ALSO GROWS
shema: Hear; listen.
שְׁמַע
The imperative form shows hearing as an active reception, the sense that gives weight to the verse’s contrast.
shemuah: A report or tidings.
שְׁמוּעָה
A report is something carried to be heard, linking hearing with communication received.
hishmia: To make heard; announce.
הִשְׁמִיעַ
The causative form extends the root from receiving speech to bringing it into hearing.
THE PATTERN
Scripture presents divine hearing as receptive attention to a truthful call, not an automatic response to empty words.
The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.The LORD is nigh unto all them that call upon him, to all that call upon him in truth.And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:THE THREAD
The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.Job’s “hear” and the Psalm’s “heareth” share the root שמע (shama, hear or listen), tying divine hearing to receptive attention. The Psalm shows what that reception can open into: deliverance from trouble.
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