What Does Job 35:3 Mean in the King James?
For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse exposes the hidden bargain: cleansing is being measured by whether it pays you back.
THE MEANING
The verse gives voice to a thought that can still govern you: if cleansing brings no visible advantage, what is it worth? Its doubled questions place inner alignment on a ledger of benefit and profit. The word for sin carries the sense of a miss, so the question is whether clearing away what is off course matters without a measurable return.
THE ROOT
יִסְכָּן
yiskān
GROWS FROM
סכן
To be useful, beneficial, or of advantage; in another form, to become acquainted.
The root behind “advantage” also appears in a word for becoming acquainted. That unexpected branch places relationship beside utility: the question of what you gain can open toward knowing, not just receiving a return.
ALSO GROWS
sākhan: To be useful or beneficial.
סָכַן
It makes the verse’s question about advantage concrete: what benefit is there for you?
haskēn: Become acquainted or familiar.
הַסְכֵּן
This form appears in Job 22:21, where acquaintance with God sits beside peace and good.
אֹעִיל
ʾōʿîl
GROWS FROM
יעל
To be useful or beneficial; to profit.
“profit” in this verse is ʾōʿîl. This second word for gain comes from a different root than “advantage.” The Hebrew doubles the language of utility, making the question sound like a careful accounting of what cleansing returns.
ALSO GROWS
hōʿîl: Benefit or be useful.
הוֹעִיל
It is another form of the root used for the verse’s question about personal profit.
tōʿelet: Benefit, usefulness, or profit.
תּוֹעֶלֶת
This noun makes explicit the measure running through the verse: whether something yields a gain.
חַטָּאתִי
ḥaṭṭāʾtî
GROWS FROM
חטא
To miss, go wrong, or sin.
The word translated “sin” carries the sense of missing the mark. The same root names both the miss and the offering for the missing, holding the error and its addressing within one word family.
ALSO GROWS
ḥāṭāʾ: To miss or sin.
חָטָא
It reveals the concrete sense beneath “my sin”: something has gone off course.
ḥaṭṭāʾt: Sin; an offering for the missing.
חַטָּאת
This branch joins the miss with its addressing, deepening the verse’s question about being cleansed from it.
THE PATTERN
When devotion or cleansing is judged by measurable return, the question reveals a transactional measure for relationship with God.
What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.THE THREAD
Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.The word translated “advantage” in Job 35:3 comes from סכן, the same root behind “Acquaint” here. That shared root opens another measure of gain: becoming acquainted with God, with peace and good alongside it.
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