What Does Job 4:20 Mean in the King James?
They are destroyed from morning to evening: they perish for ever without any regarding it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse’s sharpest wound is that a person can be crushed all day and disappear without anyone setting attention on the loss.
THE MEANING
A life can be crushed from morning to evening and pass into loss for ever without anyone attending to it. The day continues while that destruction remains unregarded.
WHAT THIS UNDOES
It undoes the belief that devastating loss always draws attention: a person can disappear in the course of an ordinary day without anyone stopping to regard it.
THE ROOT
מֵשִׂים
mēsîm
GROWS FROM
שׂים
ś-y-m
to set, place, put
מֵשִׂים (mēsîm, “setting or placing”) belongs to שׂים (ś-y-m, “set or place”), so “regarding” carries the image of attention being actively placed. The phrase leaves that placement absent: the loss is not held in anyone’s field of attention.
ALSO GROWS
śîmû levavkhem: set your hearts; attend
שִׂימוּ לְבַבְכֶם
Deuteronomy 32:46 uses the same verb for placing the heart on words; here, no one places attention on the loss.
wayyāśem: and he placed
וַיָּשֶׂם
Genesis 2:8 uses this form for God placing the human in the garden, showing the root’s concrete sense of putting something somewhere.
יֻכַּתּוּ
yukkattû
GROWS FROM
כתת
k-t-t
to crush, beat into pieces
“destroyed” in this verse is yukkattû. יֻכַּתּוּ (yukkattû, “they are crushed”) shares כָּתַת (kāṯaṯ, “crush or beat to pieces”) with oil described as beaten and the calf crushed to powder. That concrete force makes the destruction bodily, with the span from morning to evening showing its duration.
ALSO GROWS
kāṯîṯ: beaten or pounded
כָּתִית
Exodus 27:20 calls the olive oil for the lamp “beaten,” using the same root to describe something physically crushed.
wāʾekkōṯ: I crushed it
וָאֶכֹּת
Deuteronomy 9:21 uses this form for grinding the calf down, making the force of Job’s word more tangible.
יֹאבֵדוּ
yōʾvēdû
GROWS FROM
אבד
ʾ-b-d
to perish, be lost
יֹאבֵדוּ (yōʾvēdû, “they perish or are lost”) comes from אבד (ʾābad, “perish, be lost”). The root holds perishing and loss together; Psalm 1:6 even applies it to a way that perishes, letting this verse’s disappearance carry the sense of something lost.
ALSO GROWS
ʾōvēd: perishing, lost
אָבֵד
Deuteronomy 26:5 uses this form in “A Syrian ready to perish,” keeping the root’s sense of being lost within the English rendering.
ʾăvaddōn: destruction
אֲבַדּוֹן
Job 26:6 uses this related noun, showing how the root also names destruction itself.
THE PATTERN
Human vitality can be consumed within a day, fading from visible flourishing while the day continues.
In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.THE THREAD
For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.Job’s יֹאבֵדוּ (yōʾvēdû, “they perish or are lost”) and the Psalm’s תֹּאבֵד (tōʾvēd, “it perishes or is lost”) are forms of אבד (ʾābad, “perish, be lost”). The Psalm makes the hidden dimension visible by saying that a way can be lost too; Job’s line gives that loss to human lives without anyone regarding it.
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