What Does Job 4:9 Mean in the King James?
By the blast of God they perish, and by the breath of his nostrils are they consumed.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The breath linked with life is pictured here as the force that brings life to an end.
THE MEANING
You meet a stark claim: divine force brings these lives to an end, and the language does not soften it. The Hebrew places נִשְׁמַת (nishmat, breath of) beside רוּחַ (ruach, wind or breath) and אַפּוֹ (appo, his nostril; from אַף, af, nostril and anger or heat), making the destructive force bodily and immediate. The verse holds breath and burning nostril together in one image of power.
THE ROOT
נִשְׁמַת
nishmat
GROWS FROM
נשם
נָשַׁם (nasham): to breathe or pant; the root names breath as bodily respiration.
The verse’s “blast” is נִשְׁמַת־אֵל (nishmat-El, breath of God), from the word family of breathing. The same noun appears in Genesis as the breath by which the human becomes a living soul; here that life-linked word bears a destructive force.
ALSO GROWS
neshamah: Breath; life-breath.
נְשָׁמָה
This noun is the form behind נִשְׁמַת (nishmat, breath of) in Job 4:9 and Genesis 2:7.
neshimah: Breathing; respiration.
נְשִׁימָה
The same נ־ש־מ consonants remain in a word for the ongoing bodily act, keeping the family tied to respiration.
יֹאבֵדוּ
yovdu
GROWS FROM
אבד
אָבַד (avad): to be lost, perish, or be destroyed.
אָבַד (avad) can mean both to be lost and to perish, so the verse’s first verb carries erasure as well as death. The next verb, יִכְלוּ (yiklu, they are consumed), intensifies the image: loss becomes a complete ending.
ALSO GROWS
avedah: A lost thing; loss.
אֲבֵדָה
This noun makes the verb’s sense of perishing legible as a state of being lost.
avadon: Destruction; Abaddon.
אֲבַדּוֹן
This noun extends the root’s sense of loss toward ruin and destruction.
THE PATTERN
Scripture depicts breath from God as the condition of life and as the power by which life can be withdrawn.
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;THE THREAD
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.Genesis uses the same Hebrew word, נִשְׁמַת (nishmat, breath of), in “the breath of life.” In Job, that same breath-word names the force by which lives perish: one root holds both the breath that animates and the breath that consumes.
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