What Does Job 40:10 Mean in the King James?
Deck thyself now with majesty and excellency; and array thyself with glory and beauty.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The command to wear majesty becomes a test of whether you can do what majesty does: bring the proud low.
THE MEANING
You are addressed as if you could put on the height, splendor, and beauty of sovereign power. The next line shows what that clothing entails: bringing the proud low. Majesty here is not a look; it is authority with the capacity to set what is raised back in its place.
WHAT THIS UNDOES
It undoes the belief that looking powerful is the same as having authority: the test of majesty is what its wearer can actually govern.
THE ROOT
גָּאוֹן
ga'on
GROWS FROM
גאה
גאה (ga’ah) means to rise, be high, or be exalted.
גָּאוֹן names highness as both majestic elevation and pride; the next line uses the same root for the one who is proud. English makes “majesty” and “proud” sound separate, while Hebrew ties grandeur to the danger of self-exaltation.
ALSO GROWS
ga'ah: to rise, be high, or be exalted
גָּאָה
This verb reveals the upward movement inside “majesty”: grandeur is a form of being raised.
ge'eh: proud, lofty
גֵּאֶה
This is the same root used for “proud” in the next verse, linking majesty’s height with the height that must be brought low.
תִּלְבָּשׁ
tilbash
GROWS FROM
לבש
לבש (lavash) means to wear or clothe.
“Array thyself” makes majesty, glory, and beauty a garment you put on. The image holds these qualities together as clothing, while the challenge asks whether the wearer has the power those qualities imply.
ALSO GROWS
lavash: to wear or put on
לָבַשׁ
The verb keeps the verse’s central image concrete: majesty is something the addressed one is told to wear.
levush: garment, clothing
לְבוּשׁ
This noun makes clear that the verse pictures splendor as a covering placed on the wearer.
הָדָר
hadar
GROWS FROM
הדר
הדר (hadar) means to honor or adorn; as a noun, splendor or beauty.
This root carries both adornment and honor. Beauty in the verse is not merely appearance; it belongs with the dignity and authority that the challenge puts to the test.
ALSO GROWS
vehadarta: and you shall honor or adorn
וְהָדַרְתָּ
This verb form shows the root moving from splendor as a quality to the act of honoring.
hadar: splendor, beauty
הֲדַר
The noun keeps beauty within the same root-family as honoring, deepening the verse’s pairing of appearance with dignity.
THE PATTERN
Scripture ties majesty to actual sovereignty, shown in the power that establishes, sustains, and governs creation.
The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty.Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.THE THREAD
Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.Job’s “majesty” (גָּאוֹן, ga’on) and the next verse’s “proud” (גֵּאֶה, ge’eh) grow from גאה (ga’ah), “to rise, be high.” The same height appears as majesty and as pride; the challenge is whether Job can bring it low.
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