What Does Job 42:11 Mean in the King James?
Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here comfort does not edit the wound: Job’s returned community shares bread beside the verse’s explicit claim that the LORD brought the harm upon him.
THE MEANING
Grief is met with nearness: people share food, mourn alongside, offer comfort, and give tangible gifts. Their care does not erase the harm or soften the verse’s claim that the LORD brought it.
WHAT THIS UNDOES
This undoes the belief that comfort requires minimizing the harm or concealing its source.
THE ROOT
וַיְנַחֲמוּ
waynaḥămû
GROWS FROM
נחם
n-ḥ-m
To comfort or console; in another Hebrew stem, to be moved to regret or relent.
“comforted” in this verse is waynaḥămû. The English word gives one shade, while the same Hebrew root in another stem can describe being moved to regret or relenting. That overlap lets this comfort carry a response to suffering, not just reassuring words.
ALSO GROWS
niḥēm: Comforted or consoled.
נִחֵם
This is the form enacted here: the people respond directly to Job’s grief.
niḥam: Was moved to regret or relented, in a Niphal form.
נִחַם
The same root family can name a changed response in the presence of what has happened.
וַיָּנֻדוּ
wayyānudû
GROWS FROM
נוד
n-w-d
To move to and fro or wander; also to nod or bemoan in sympathy.
The word translated “bemoaned” comes from a root of movement and nodding. Grief appears as a gesture shared with Job, something more embodied than a general expression of pity.
ALSO GROWS
nûḏ: To wander or move to and fro.
נוּד
The root’s motion gives the mourning gesture a bodily quality.
nāḏ: A wanderer or fugitive.
נָד
The related word for someone displaced echoes the unsettledness carried by grief.
יֹדְעָיו
yōḏəʿāw
GROWS FROM
ידע
y-d-ʿ
To know, recognize, or perceive through encounter.
The Hebrew calls them those who knew Job before, where English says “acquaintance.” Their return is also a return of people who recognize him and know him in the wake of his losses.
ALSO GROWS
yādaʿ: To know or recognize.
יָדַע
The word for knowing makes their relationship to Job more direct than a passing social familiarity.
daʿat: Knowledge or recognition.
דַּעַת
This related noun keeps the emphasis on knowing rather than merely being present.
THE PATTERN
Grief is met by people drawing near, sharing it, and offering comfort without erasing the pain.
The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.Rejoice with them that do rejoice, and weep with them that weep.Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.THE THREAD
Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.Job 2:11 uses נוּד (nûḏ, to bemoan) and נחם (n-ḥ-m, to comfort); Job 42:11 repeats both roots. The same language of mourning and comfort returns with kin, people who knew Job, and bread at his table.
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