What Does Job 5:1 Mean in the King James?
Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes the answerer, not the caller, the center of the crisis.
THE MEANING
The verse puts the reader’s call under a stark question: is anyone there who can answer? Even the set-apart ones are named as possible ones to turn toward, while their capacity to respond remains the live issue.
WHAT THIS UNDOES
It unsettles the belief that a revered identity automatically makes someone able to answer when called.
THE ROOT
עֹנֶךָ
ʿōneḵā
GROWS FROM
ענה
ʿ-n-h
To answer or respond.
“answer” in this verse is ʿōneḵā. The Hebrew phrasing asks whether there is anyone answering you, making the existence of a respondent the question. The verse turns attention from the act of calling to whether anyone can meet that call.
ALSO GROWS
ʿānâ: To answer, respond.
עָנָה
The verb names the response the verse asks whether the call will receive.
maʿăneh: An answer or response.
מַעֲנֶה
The noun makes the response itself visible as something that may or may not be present.
קְדֹשִׁים
qedoshim
GROWS FROM
קדש
q-d-sh
To set apart, make distinct.
The word translated “saints” names people as set-apart ones. That status does not settle the verse’s question: it still asks whether anyone among them will answer.
ALSO GROWS
qādōsh: Set apart.
קָדוֹשׁ
This singular form shows the quality named in the plural “set-apart ones.”
miqdāsh: Sanctuary; a place set apart.
מִקְדָּשׁ
The same root can name a set-apart place, revealing the shared idea beneath people and space.
קְרָא
qərāʾ
GROWS FROM
קרא
q-r-ʾ
To call, summon, or proclaim.
This root carries the sense of summoning, not merely making a sound. The call reaches toward another presence, and the verse leaves open whether anyone receives it and answers.
ALSO GROWS
qārāʾ: To call, summon, or proclaim.
קָרָא
The root verb shows the appeal as an act directed toward someone who might respond.
miqrāʾ: A convocation or called assembly.
מִקְרָא
The related word can name people gathered by a call, linking the act of calling with the presence of those summoned.
THE PATTERN
Scripture tests a call by whether it meets a responsive presence.
And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:THE THREAD
And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.Job asks whether there is anyone who answers; Isaiah pairs the same Hebrew roots for calling and answering, then supplies the answer. The contrast reveals what Job’s question leaves open: whether a responsive presence is there.
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