What Does Job 6:24 Mean in the King James?
Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “erred” pictures a path that has wandered, so the speaker asks for instruction that can locate the deviation.
THE MEANING
You ask to be taught and let speech fall quiet long enough to receive it. What you seek is specific understanding: where your path has strayed.
WHAT THIS UNDOES
The lie that you must defend yourself before you can hear whether you are mistaken dissolves here; silence makes room for the error to be named.
THE ROOT
שָׁגִיתִי
shagiti
GROWS FROM
שגה
sh-g-h
To stray, wander, or err.
“erred” in this verse is shagiti. The word carries the image of a course gone off its way, rather than a vague stain of failure. The speaker asks where the wandering happened, making the error something that can be located and understood.
ALSO GROWS
shagah: To stray or go astray
שָׁגָה
This is the root verb behind the speaker’s admission: an error can be a departure from the way.
yishgeh: He goes astray
יִשְׁגֶּה
Proverbs 5:23 uses this form for straying without instruction, giving Job’s request for teaching its counter-direction.
הָבִינוּ
havinu
GROWS FROM
בין
b-y-n
To discern or perceive a distinction.
“understand” in this verse is havinu. Understanding here is more than receiving an explanation: it is discerning the particular place where the course diverged. The request is for clarity about “wherein,” not a general label of guilt.
ALSO GROWS
binah: Understanding, discernment
בִּינָה
The same root names the capacity to perceive what is happening clearly.
bein: Between, among
בֵּין
This related form points to distinctions between things; the speaker asks for discernment of the point where the path went astray.
הוֹר֣וּנִי
horuni
GROWS FROM
ירה
y-r-h
To direct or instruct.
“Teach” in this verse is horuni. The request is for direction, not merely information. Instruction can point out the way and make the place of straying visible.
ALSO GROWS
torah: Instruction, direction
תּוֹרָה
The same root presents teaching as guidance for a way forward.
moreh: Teacher, instructor
מוֹרֶה
The instructor is one who directs or imparts instruction, matching the speaker’s request to be shown where the error lies.
THE PATTERN
Correction becomes a path to clarity when listening takes precedence over self-defense.
Shew me thy ways, O LORD; teach me thy paths.Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:He shall die without instruction; and in the greatness of his folly he shall go astray.THE THREAD
He shall die without instruction; and in the greatness of his folly he shall go astray.The word translated “go astray” is יִשְׁגֶּה (yishgeh, “he goes astray”), from the same root שגה (sh-g-h, “to stray”) as Job’s “erred.” Job names the hinge: instruction lets the wandering be seen, while Proverbs shows what happens when instruction is absent.
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