What Does Job 6:29 Mean in the King James?

Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.
Job 6:29 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The doubled call to return makes justice a second look: judgment must turn back before it can see the rightness already in the matter.

When judgment falls on you, this verse keeps open the possibility that the judgment itself has become unjust. The speaker names his rightness as still present within the matter and asks that it be seen again.

WHAT THIS UNDOES

Being accused does not, by itself, make you guilty; the judgment can be what has gone wrong.

שׁוּבוּ

shuvu

GROWS FROM

שׁוּב

shuv

Turn back; return, come back.

“return” in this verse is shuvu. The two returns are not redundant: the first interrupts injustice, and the second insists on another look. This root also names restoration, so the call can carry the force of bringing judgment back to what is right.

ALSO GROWS

teshuvah: Return, turning back.

תְּשׁוּבָה

It names a return as movement back toward what has been left, matching Job’s doubled call.

yeshovev: He brings back, restores.

יְשׁוֹבֵב

The same root can describe restoration, giving Job’s call the possibility of bringing a judgment back to what is right.

צִדְקִי

tsidqi

GROWS FROM

צדק

ts-d-q

Rightness, justice; alignment with what is right.

“my righteousness” in this verse is tsidqi. The phrase does not make righteousness an abstract badge: ⁨צֶדֶק⁩ (tzedek, rightness or alignment) is located within the matter itself. The line pairs a demand to return with the claim that rightness remains there to be recognized.

ALSO GROWS

tsaddiq: A righteous or just person.

צַדִּיק

This branch describes a person in terms of the rightness at stake in Job’s claim.

tsedaqah: Justice, righteousness.

צְדָקָה

It shows the same root extending from rightness into the practice of justice.

עַוְלָה

ʿavlah

GROWS FROM

עול

ʿ-w-l

Act unjustly; injustice or wrong.

The word translated “iniquity” names injustice or wrong, and it is paired here against ⁨צֶדֶק⁩ (tzedek, rightness or alignment). That contrast makes the judgment itself part of the question: the response to an accusation can also be unjust.

ALSO GROWS

ʿawel: Injustice, wrong.

עָוֶל

It names the wrong Job asks his listeners not to commit.

ʿawal: To act unjustly.

עָוַל

It makes injustice an action, not only a condition attributed to the accused.

A return can interrupt injustice and restore attention to the rightness already present.

He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.
Psalm 23:3 · KJVThe Hebrew word behind “restoreth” comes from the same return-root, showing return as restoration.
O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity.
Hosea 14:1 · KJVReturn is the movement that meets a condition of wrong and opens a way back.
Brethren, if any of you do err from the truth, and one convert him;
James 5:19 · KJVThe Greek word translated “convert” carries the sense of turning back, placing return beside a recovery of truth.
He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.
Psalm 23:3 · KJV

The word behind “restoreth,” ⁨יְשׁוֹבֵב⁩ (yeshovev, “he brings back” or “restores”), grows from ⁨שׁוּב⁩ (shuv, “return”), the root repeated in Job. In Job, return is demanded of judgment; here the same movement restores the soul.

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Job 6:29 KJV Meaning