What Does Job 7:17 Mean in the King James?

What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?
Job 7:17 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew for “magnify” means to make great, so Job asks why a fragile mortal is raised into the center of God’s attention.

You can ask why your mortal, vulnerable life receives such focused regard from God. Here that regard feels double-edged: to be held in divine attention is also to be examined so continually that the attention itself can become a burden.

WHAT THIS UNDOES

It undoes the belief that divine attention always feels like comfort: in pain, the same regard that grants a person significance can feel like scrutiny.

תגדלנו

tagdelennu

GROWS FROM

גדל

To grow or become great; to make great.

“magnify” in this verse is tagdelennu. The verb carries the sense of making someone great, not simply looking closely at them. Job’s question holds a tension: why is a mortal made so significant as to receive God’s concentrated attention?

ALSO GROWS

gadol: Great, large

גָּדוֹל

The adjective makes the root’s sense of enlarged scale explicit: Job asks why the mortal is made great.

migdal: Tower

מִגְדָּל

A tower rises visibly above its surroundings, echoing the root’s movement toward greatness.

gedullah: Greatness, majesty

גְּדֻלָּה

This branch names the status or magnitude that Job wonders why a mortal receives.

אֱנוֹשׁ

enosh

GROWS FROM

אנש

Associated with weakness, frailty, or sickness; enosh names mortal humanity.

“man” in this verse is enosh. Job uses enosh, a word that brings mortal frailty into focus. Beside the root ⁨גדל⁩ (gadal, to make great), it sharpens the question: why is the fragile human made the object of such weighty attention?

ALSO GROWS

enosh: Mortal, human being

אֱנוֹשׁ

This is the word in Job’s question; it presents the person as finite and vulnerable.

anush: Grievously sick, incurable

אָנֻשׁ

This related form preserves the root’s association with human frailty, intensifying the contrast with being made great.

Scripture holds human smallness and divine attention together as both wonder and anguish.

What is man, that thou art mindful of him? and the son of man, that thou visitest him?
Psalm 8:4 · KJVThe same question about human smallness and divine regard sounds here as wonder.
LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!
Psalm 144:3 · KJVThe psalm voices the mystery of God taking account of a mortal person.
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
Hebrews 2:6 · KJVThe question returns in the New Testament, keeping human frailty and divine attention in view.
I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.
Psalm 138:2 · KJV

Job’s “magnify” and the psalm’s “magnified” share the Hebrew root ⁨גדל⁩ (gadal, to grow or make great). The psalm uses that same verb for God raising the word to extraordinary importance, showing the scale carried by Job’s question about a mortal receiving God’s attention.

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Job 7:17 KJV Meaning