What Does Job 9:15 Mean in the King James?
Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Even alignment does not make the Judge your equal in argument; the verse turns rightness into a plea for favor.
THE MEANING
When you stand before the Judge, being aligned does not give you equal footing or control of the encounter. The verse holds rightness alongside dependence: the speaker does not argue his case but asks the Judge for favor.
WHAT THIS UNDOES
It undoes the belief that being morally right gives you power to master a dispute with God.
THE ROOT
אֶתְחַנָּן
ʾetḥannān
GROWS FROM
חנן
Show favor; be gracious.
“make supplication” in this verse is ʾetḥannān. The Hebrew form carries the sense of pleading for favor, not presenting a case that compels an answer. The same root gives the word translated “gracious,” so the plea reaches toward favor as a quality of the Judge.
ALSO GROWS
ḥēn: Favor; gracious acceptance.
חֵן
The plea is for favor, not a verdict forced by the speaker’s own standing.
ḥannūn: Gracious; showing favor.
חַנּוּן
This is the same root used for God as “gracious” in Exodus 34:6, linking the appeal to the character it seeks.
צָדַקְתִּי
tsadaqti
GROWS FROM
צדק
Be right; be aligned.
“righteous” in this verse is tsadaqti. The word points to being in the right, in alignment. Yet “though I were aligned” does not become power to debate God; the verse lets rightness remain real without making it mastery.
ALSO GROWS
tsedeq: Rightness; justice; alignment.
צֶדֶק
It shows that “righteous” carries the sense of being rightly aligned.
tsaddiq: A righteous or aligned person.
צַדִּיק
The branch names a person by that condition, while this verse shows that the condition does not erase dependence before the Judge.
שֹׁפְטִי
shofeti
GROWS FROM
שפט
Judge; decide a case.
“judge” in this verse is shofeti. The root carries the authority to decide, not merely a title for someone who listens to an argument. The speaker stands before the one who sets the judgment, not a peer whose terms can be controlled.
ALSO GROWS
shofet: Judge; one who decides a case.
שֹׁפֵט
It names the authority before whom the speaker pleads.
mishpat: Judgment; a decision or justice.
מִשְׁפָּט
It connects the judge to the act and outcome of deciding.
THE PATTERN
Before divine judgment, right standing cannot make the speaker master of the encounter; the decisive appeal rests on favor.
And enter not into judgment with thy servant: for in thy sight shall no man living be justified.And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.Being justified freely by his grace through the redemption that is in Christ Jesus:THE THREAD
And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,Job’s “make supplication” and Exodus’s “gracious” grow from חָנַן (ḥānan, show favor). The connection makes the plea precise: it reaches for favor that belongs to the Judge’s character.
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