What Does Job 9:19 Mean in the King James?
If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse turns judgment into a hearing no human can schedule: God’s strength is beyond contest, and no one can summon him to answer.
THE MEANING
You can name strength and bring a case for judgment, but neither gives you control over God or the terms of a hearing. The verse leaves you facing the question of who can appoint that meeting.
WHAT THIS UNDOES
It undoes the belief that having a strong case gives you the power to compel God to answer on your terms.
THE ROOT
יוֹעִידֵנִי
yoʿîdēnî
GROWS FROM
יעד
yaʿad
To appoint, designate, or arrange a meeting.
The verb behind “set me a time” asks who can appoint a meeting with God. The verse is about more than having a case: it asks who has the authority to convene the hearing.
ALSO GROWS
moʿed: An appointed time or meeting
מוֹעֵד
The same root makes an appointed time a meeting that has been set, bringing the courtroom image into focus.
noʿad: To meet or assemble by appointment
נוֹעַד
This branch carries the sense of a meeting being arranged, the very act the speaker asks who can perform.
מִשְׁפָּט
mishpat
GROWS FROM
שפט
shaphat
To judge, decide, or govern.
The verse does not treat judgment as a detached ideal; it places it inside a proceeding someone must be able to call. The root links the judgment itself to the act of judging, while the first root asks who can arrange the meeting where it would be heard.
ALSO GROWS
shaphat: To judge or decide
שָׁפַט
The verb shows judgment as an act carried out, not merely an abstract standard.
shofet: A judge
שֹׁפֵט
The judge is the one who administers the judgment, underscoring the question of who holds authority in the hearing.
THE PATTERN
Human beings cannot place God in a hearing governed by their own authority.
For he is not a man, as I am, that I should answer him, and we should come together in judgment.And enter not into judgment with thy servant: for in thy sight shall no man living be justified.THE THREAD
And enter not into judgment with thy servant: for in thy sight shall no man living be justified.Psalm 143:2 uses the same Hebrew word for “judgment,” מִשְׁפָּט (mishpat), from שפט (shaphat). Job asks who can appoint a hearing; the psalm carries that same word into the recognition that no living person can control the judgment before God.
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