What Does Joel 1:10 Mean in the King James?
The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The field is not merely barren: the same word says it has been plundered, while the land itself mourns.
THE MEANING
This verse names a collapse of nourishment as a wound in the whole landscape: the field is ravaged, the ground grieves, and grain, wine, and oil fail together. Loss registers in the land itself, not only in what can be gathered from it.
WHAT THIS UNDOES
The lie this verse dissolves is that a failed harvest leaves the land untouched: here the ground itself is portrayed as grieving.
THE ROOT
שֻׁדַּד
shuddad
GROWS FROM
שדד
To plunder, ravage, or strip away.
“wasted” in this verse is shuddad. The verse repeats this word for both the field and the grain. Its root carries the shade of plundering, so the loss sounds like the stripping away of what sustains the land.
ALSO GROWS
shod: Devastation, violence, or plunder.
שֹׁד
This noun shares the root behind “wasted,” making the damage to the field sound like devastation, not simply a poor yield.
shoded: A plunderer or devastator.
שֹׁדֵד
This branch names one who ravages; it reveals the forceful shade carried by the verse’s repeated word for what happens to field and grain.
אָבְלָה
avlah
GROWS FROM
אבל
To mourn or lament.
“mourneth” in this verse is avlah. The land is not presented as a neutral backdrop to human loss: it is the one mourning. English preserves the image, while the Hebrew root connects the land’s state directly to grief.
ALSO GROWS
evel: Mourning or lamentation.
אֵבֶל
The noun makes explicit the grief contained in the verb used for the land.
avel: A mourner, one who grieves.
אָבֵל
This branch gives the land’s mourning a living subject: the ground itself bears the loss.
הוֹבִישׁ
hovish
GROWS FROM
יבש
To dry out or become dry.
“dried up” in this verse is hovish. The root links the failed wine to dryness itself. The verse gathers devastated field, grieving ground, and dried-up produce into one landscape of loss.
ALSO GROWS
yavesh: Dry or dried up.
יָבֵשׁ
This is the root’s basic state, now applied to the new wine’s failure.
yabbashah: Dry land.
יַבָּשָׁה
The same root can name dry ground, echoing the verse’s movement from failed produce to a land marked by loss.
THE PATTERN
When the sources that sustain a place are stripped away, Scripture gives the land itself the language of grief and weakness.
Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish.For we know that the whole creation groaneth and travaileth in pain together until now.THE THREAD
Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.Joel’s two forms of “wasted” come from שדד, the same root behind Isaiah’s “wasting.” The shared root lets you hear the devastation in Joel’s land inside Isaiah’s picture of a land where it is no longer heard.
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