What Does Joel 1:13 Mean in the King James?
Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The withheld offering does not make worship invisible; it makes the priests’ lament the visible truth of the altar.
THE MEANING
When what is brought to God is withheld, the priests do not disguise the rupture: they gird themselves, howl, and lie through the night in sackcloth. The verse gives the reader’s own interruption in worship a visible form, grief held in the body through the night.
WHAT THIS UNDOES
It undoes the belief that faithful service must keep ceremony looking intact even when the offering is gone; the ministers themselves enter the lament.
THE ROOT
נִמְנַע
nimnaʿ
GROWS FROM
מנע
To hold back, restrain, or prevent.
“withholden” in this verse is nimnaʿ. The Hebrew is a passive form of מָנַע, “to hold back.” The verse names not merely an empty place but an interrupted movement: the offerings are kept from reaching the house.
ALSO GROWS
mānaʿ: To hold back, restrain, or prevent.
מָנַע
This is the root action beneath the verse’s passive form: something that should arrive is held back.
timnaʿ: You withhold.
תִּמְנַע
Job 22:7 uses this form for withholding bread from the hungry, showing the root’s concrete sense of a needed provision kept from its recipient.
מִזְבֵּחַ
mizbēaḥ
GROWS FROM
זבח
To slaughter or offer a sacrifice.
The Hebrew word for altar grows from the verb for sacrifice, so the altar is not just sacred furniture; it is a place whose defining act is an offering. When the offering is withheld, the altar remains, but what makes it an altar has stopped.
ALSO GROWS
zevaḥ: A sacrifice or sacrificial offering.
זֶבַח
This branch names the act the altar exists to receive, making the withheld offering central to the verse’s grief.
zovēaḥ: One who sacrifices or offers a sacrifice.
זֹבֵחַ
The priests are the ministers of this altar, so the missing sacrifice interrupts the work around which their service is gathered.
THE PATTERN
When worship’s shared center is removed, grief takes communal and bodily form.
The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the LORD, as in the day of a solemn feast.By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.THE THREAD
Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.Joel’s “is withheld” and Proverbs’ “withhold not” share the root מנע (mānaʿ), “to hold back.” Joel names a rupture already suffered; Proverbs uses the same root for restraint still within someone’s power, linking deprivation at the altar to what can be kept from another.
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