What Does Joel 1:7 Mean in the King James?
He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew repeats the stripping verb, so the tree’s whitened branches are not just damaged, they are laid bare.
THE MEANING
This verse speaks in the stark image of something once fruitful now stripped, thrown down, and left with its damage exposed. The white branches make the loss visible; nothing in the scene disguises the devastation.
THE ROOT
חָשֹׂף
chasoph
GROWS FROM
חשף
chasaph
to uncover, strip bare
“bare” in this verse is chasoph. The verse doubles the verb, “stripping, he stripped it”, making the removal complete. The same root describes human bodies exposed in Isaiah 20:4, so the white branches are the visible remainder after their covering is torn away.
ALSO GROWS
chasoph: stripping bare, uncovering
חָשֹׂף
This repeated form intensifies the tree’s exposure.
chasufei: exposed, uncovered
חֲשׂוּפֵי
Isaiah uses this form for captives stripped of clothing, showing the root’s concrete force of removing a covering.
THE PATTERN
When the sources of fruit are laid bare to judgment or loss, the deprivation becomes visible in the vineyard, fig tree, and their branches.
And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.THE THREAD
So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.Joel’s “clean bare” and Isaiah’s “uncovered” come from חשף, whose concrete force is removing what covers. In Joel, the root lets the whitened branches register as exposed after stripping, rather than as a vague sign that the tree is unwell.
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