What Does Joel 2:15 Mean in the King James?
Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The call is a community-wide interruption: the Hebrew behind “solemn assembly” carries the sense of stopping and holding back.
THE MEANING
The call reaches you now as an interruption of ordinary time: fasting marks a pause as set apart, and the assembly gathers people into shared attention. You are not pictured carrying this summons alone; the call is made to a people.
WHAT THIS UNDOES
The idea that fasting is only private devotion falls away here: this fast is set apart through a public summons to assemble.
THE ROOT
עֲצָרָה
ʿatsarah
GROWS FROM
עצר
To restrain, hold back, or stop.
The word translated “solemn assembly” belongs to a root of stopping and holding back. The gathering itself marks a deliberate break in ordinary time.
ALSO GROWS
ʿatsar: To restrain, hold back, or stop.
עָצַר
This verb carries the root’s sense of a halt into the assembly word.
ʿatseret: A solemn or closing assembly.
עֲצֶרֶת
The same root names another set-apart gathering, where the surrounding verse makes the cessation from ordinary work explicit.
קַדְּשׁוּ
qaddeshu
GROWS FROM
קדש
To set apart or consecrate.
“sanctify” in this verse is qaddeshu. The verb marks the fast as set apart, giving it a boundary from ordinary time. Its root also forms words for what is set apart and for set-apartness itself.
ALSO GROWS
qadosh: Set apart.
קָדוֹשׁ
It carries the same boundary that the command places around the fast.
qodesh: That which is set apart, or set-apartness.
קֹדֶשׁ
It shows that the command marks a distinct time, not simply a more solemn mood.
תִּקְעוּ
tiqʿu
GROWS FROM
תקע
To thrust or drive in; in a horn context, to sound or blow.
English “blow” gives only the sound; this root can also describe driving or fastening. The trumpet call is an action that breaks into the community’s space and summons a gathered response.
ALSO GROWS
taqa: To drive in or fasten.
תָּקַע
This physical sense reveals the force carried by the same root when the trumpet is sounded.
wĕ-taqʿu: To sound or blow the trumpets.
וְתָקְעוּ
There, as here, sounding the horns brings the assembly together.
THE PATTERN
A set-apart time becomes a public summons that gathers people into shared attention.
Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD,And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation.As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.THE THREAD
Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: thou shalt do no work therein.Joel’s עֲצָרָה (ʿatsarah, “solemn assembly”) and Deuteronomy’s עֲצֶרֶת (ʿatseret, “solemn assembly”) grow from עצר (ʿatsar, “to restrain or stop”). Deuteronomy makes the pause explicit through “thou shalt do no work,” opening the hidden stop inside Joel’s call to gather.
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