What Does Joel 3:17 Mean in the King James?
So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The LORD’s settled dwelling makes Jerusalem’s named wholeness a protected reality: no stranger passes through her anymore.
THE MEANING
The promise holds you now in the recognition to come: the LORD is your God, dwelling in Zion. Jerusalem (יְרוּשָׁלַיִם, Yerushalayim) carries shalom (שָׁלוֹם, shalom; wholeness) in its name; here, that wholeness takes the form of set-apart ground through which strangers no longer pass.
WHAT THIS UNDOES
It undoes the belief that Jerusalem’s sacredness must remain only a name while strangers still pass through her; the promise makes holiness visible in the city’s protected boundary.
THE ROOT
קֹדֶשׁ
qodesh
GROWS FROM
קדש
q-d-sh
To set apart, mark as distinct, or dedicate as belonging to God.
English can make “holy” sound like a quality floating above the city. The קדש (q-d-sh; set-apart) family ties it to the act of setting apart and to the sanctuary itself: Jerusalem’s holiness is a belonging with a boundary, matching the image of no stranger passing through.
ALSO GROWS
qadosh: Set apart, sacred.
קָדוֹשׁ
The same root names the character Jerusalem bears: its space belongs to God.
qiddesh: To set apart or dedicate.
קִדֵּשׁ
This verb shows that holiness is more than a label; it describes being marked out as belonging to God.
miqdash: A sanctuary or sacred place.
מִקְדָּשׁ
The city’s set-apartness shares its root with the place set apart for divine presence.
שֹׁכֵן
shokhen
GROWS FROM
שכן
sh-k-n
To settle, dwell, or reside.
The dwelling word is not a passing visit: its family includes a settled dwelling-place and a neighbor or inhabitant. The city’s security follows from a presence that has made Zion home.
ALSO GROWS
shakhan: To dwell or settle.
שָׁכַן
This verb expresses the LORD’s abiding presence in Zion.
mishkan: A dwelling-place or tabernacle.
מִשְׁכָּן
The same root names a place of settled presence, giving “dwelling” a concrete home-like quality.
shakhen: A neighbor or inhabitant.
שָׁכֵן
The root links dwelling with living near; the LORD is pictured as present among the city, not merely visiting it.
יָדַע
yadaʿ
GROWS FROM
ידע
y-d-ʿ
To know, recognize, or perceive.
The verse’s “know” names recognition of the LORD’s identity and presence, not just receiving a fact. Its word-family includes both דַּעַת (daʿat; knowledge) and מוֹדָע (modaʿ; acquaintance), bringing knowing close to relationship.
ALSO GROWS
daʿat: Knowledge or knowing.
דַּעַת
The noun carries the same root into the state of knowing that the verse promises.
modaʿ: An acquaintance or known relation.
מוֹדָע
This branch gives knowing a relational texture, illuminating the verse’s recognition of the LORD as “your God.”
THE PATTERN
God’s dwelling gives the city its identity and secures its boundary.
God is in the midst of her; she shall not be moved: God shall help her, and that right early.It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.THE THREAD
And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.Joel’s וִידַעְתֶּם (veydaʿtem; you shall know) and Jeremiah’s “know me” share ידע (yadaʿ; know, perceive). Joel anchors that knowing in the LORD’s dwelling in Zion; Jeremiah opens the same recognition to all, from least to greatest.
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