What Does Joel 3:6 Mean in the King James?
The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The sale’s destination is part of the violence: the children are sold so they can be made far from their own boundary.
THE MEANING
This verse names the violence of turning children into goods and making their separation from home the purpose of the exchange. Distance is not collateral damage here; the sale is organized to put them far from their own boundary. The same pattern is present whenever a person is commodified so their ties to home and people can be severed.
WHAT THIS UNDOES
It undoes the belief that forced separation is incidental: the verse says the sale is made for the purpose of removing the children far from their boundary.
THE ROOT
מְכַרְתֶּם
mekhartem
GROWS FROM
מכר
to sell, to transfer for a price
“sold” in this verse is mekhartem. The verb makes the children the objects of a transaction, and the next phrase names what the transaction is meant to accomplish. The violence includes both the sale and the deliberate severing of their ties to home.
ALSO GROWS
hitmakker: to sell oneself, to give oneself over
הִתְמַכֵּר
The same root can describe a person giving themselves over to another power, showing how sale becomes surrender.
mimkar: a sale, or something sold
מִמְכָּר
This noun makes explicit what the verse enacts: a person treated as an item in an exchange.
הַרְחִיקָם
harḥiqām
GROWS FROM
רחק
to be far or distant; in the causative form, to make distant
“remove them far” in this verse is harḥiqām. The Hebrew uses a causative form: the aim is to make them far away. That makes distance an intended part of the violence, not an accidental result of the sale.
ALSO GROWS
raḥoq: far, distant
רָחוֹק
This adjective names the state the children are being made to enter.
raḥaq: to be far, to become distant
רָחַק
This verb shows the root’s movement from distance as a condition to distance as an unfolding separation.
גְּבוּלָם
gevulam
GROWS FROM
גבל
to mark out or set a boundary
“border” in this verse is gevulam. The verse says they are removed from their own boundary, making territorial separation part of the sale’s purpose. The boundary marks the space from which they are being cut off.
ALSO GROWS
gevul: border, boundary, territory
גְּבוּל
This is the boundary named in the verse, the edge of the place from which the children are driven away.
gaval: to border, bound, or set a limit
גָּבַל
The verb shows the boundary as something marked out, not merely an indistinct place.
THE PATTERN
Power turns people into commodities and uses exchange to sever their ties to home.
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.THE THREAD
Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.Joel’s מְכַרְתֶּם (mekhartem, you sold) and Genesis’s “sold” share the root מָכַר (makhar, to sell). Genesis shows the sale carrying Joseph from the pit to a foreign land; Joel makes distance itself an explicit aim of the sale.
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