What Does John 1:11 Mean in the King James?

He came unto his own, and his own received him not.
John 1:11 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The same Greek word calls both his realm and his people “his own,” yet belonging does not mean he is received.

He is present among what belongs to him, and the people who are his still refuse to receive him. The verse holds belonging and welcome apart: nearness to him does not itself mean he is taken in.

WHAT THIS UNDOES

It undoes the belief that being near what is his, or counted among his own, automatically means receiving him.

ἴδια

idia

GROWS FROM

ἴδιος

idios

one’s own; belonging to oneself

The same adjective appears first as neuter ⁨τὰ ἴδια⁩ (ta idia, “his own things”) and then as masculine ⁨οἱ ἴδιοι⁩ (hoi idioi, “his own people”). The verse moves from the realm that belongs to him to the people who belong to him, showing that neither form of belonging guarantees reception.

ALSO GROWS

ta idia: his own things, realm, or possessions

τὰ ἴδια

The neuter form points first to what belongs to him.

hoi idioi: his own people

οἱ ἴδιοι

The same word then turns from his realm to the people who belong to him.

παρέλαβον

parelabon

GROWS FROM

λαμβάνω

lambanō

take, receive

The verse uses ⁨παρέλαβον⁩ (parelabon, “they received”), a form of ⁨παραλαμβάνω⁩ (paralambanō, “receive; take alongside”), built on ⁨λαμβάνω⁩ (lambanō, “take; receive”). The compound can carry the picture of taking someone alongside, so the refusal reaches beyond failing to notice him: it withholds welcome.

ALSO GROWS

lambanō: take, receive

λαμβάνω

This is the verb at the heart of the compound used for “received.”

paralambanō: receive, take alongside

παραλαμβάνω

This is the verb from which ⁨παρέλαβον⁩ (parelabon, “they received”) comes.

katalambanō: grasp, seize, overtake; comprehend

καταλαμβάνω

Its form ⁨κατέλαβεν⁩ (katelaben, “comprehended”) appears in John 1:5, linking reception to the language of grasping.

Presence and belonging do not guarantee reception: what is encountered can be refused or taken in.

And the light shineth in darkness; and the darkness comprehended it not.
John 1:5 · KJVThe Greek verb behind “comprehended,” ⁨καταλαμβάνω⁩ (katalambanō, “grasp; comprehend”), shares the ⁨λαμβάνω⁩ (lambanō, “take; receive”) root: the light is present, yet darkness does not grasp it.
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Isaiah 53:3 · KJVThe one present among people is met with rejection, echoing the refusal in John.
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
1 Thessalonians 2:13 · KJVHere the other response appears: what is heard is received as God’s word, and works within those who receive it.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
John 1:12 · KJV

The next verse shifts from ⁨παραλαμβάνω⁩ (paralambanō, “receive; take alongside”) to its base ⁨λαμβάνω⁩ (lambanō, “take; receive”): “as many as received him.” The shared root holds refusal and reception together, and the next line shows what opens when he is received.

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John 1:11 KJV Meaning