What Does John 1:12 Mean in the King James?

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
John 1:12 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Here, the “power” is a granted right to become God’s children, and trust in his “name” is trust in the nature he reveals.

Receiving him opens a belonging God gives: you are granted the right to become his child. To trust in his name is to lean your weight on the nature he reveals, so this identity begins in receiving, not in constructing a claim for yourself.

WHAT THIS UNDOES

The lie that you must earn your place in God’s family dissolves here: the right to become his child is given to those who receive him and trust his nature.

ὀνόματι

onomati

GROWS FROM

ὀνοματ-

onomat-

Name; the identity or character carried in a name.

In this verse, trusting the name is trusting the nature it carries. The name is more than a label: it is the character of the one received.

ALSO GROWS

onomazō: To name or call.

ὀνομάζω

Naming makes an identity known; trusting his name means relying on the nature made known in him.

onomastos: Named, renowned.

ὀνομαστός

A name marks the one recognized; here it is the character carried by that name that receives trust.

πιστεύουσιν

pisteuousin

GROWS FROM

πιστ-

pist-

Trust and reliability; placing confidence in what is firm.

“believe” in this verse is pisteuousin. The verb belongs to the same word family as ⁨πίστις⁩ (pistis), trust, and ⁨πιστός⁩ (pistos), firm or steady. Believing his name is reliance on the character expressed by it, not merely agreement with a label.

ALSO GROWS

pistis: Trust, confidence.

πίστις

This is the noun in the same family: the verse describes trust as the response to receiving him.

pistos: Firm, steady, trustworthy.

πιστός

The family links trust with what is dependable; the name trusted here carries the nature of the one received.

ἐξουσίαν

exousian

GROWS FROM

ἐξουσι-

exousi-

Authority or right; permission to act.

“Power” can sound like sheer ability, while ⁨ἐξουσία⁩ (exousia) points to a right or authority granted. Becoming God’s child is presented as an opening given to those who receive him.

ALSO GROWS

exesti: It is permitted; it is possible.

ἔξεστι

This related form carries the sense of permission, illuminating the granted right in the verse.

exousiazō: To exercise authority or have power over.

ἐξουσιάζω

This verb shares the authority word family; here the granted authority concerns becoming God’s children.

God-given kinship is received and named as an identity that precedes action.

Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
Deuteronomy 14:1 · KJVThe verse names belonging to God as an existing identity, not a status the reader has to establish.
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
Romans 8:15 · KJVThe same Greek receive-word family appears as the Spirit of adoption is received and kinship is voiced.
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
1 John 3:1 · KJVThe Father’s love gives the name “sons of God,” echoing the identity granted to those who receive him.
I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
John 17:6 · KJV

The same Greek word for name, ⁨ὄνομα⁩ (onoma), appears here as something Jesus makes visible. John 1:12 speaks of trusting that name; this verse opens it as the character revealed in him.

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