What Does John 10:28 Mean in the King James?
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
John uses the same Greek verb for “perish” here and “lose” in John 6:39: those given to Jesus are never lost from his keeping.
THE MEANING
The life Jesus gives is the life of the ages, a present gift that death cannot erase. The ones who belong to him are held in his hand; no outside power can seize them from that keeping.
WHAT THIS UNDOES
This undoes the belief that your life is only as secure as your own ability to hold on; the verse locates its security in the giver’s hand.
THE ROOT
αἰώνιος
aiōnios
GROWS FROM
αἰών
An age, era, or order of time.
This word comes from αἰών, “age,” so “eternal life” also carries the sense “life of the ages.” The phrase names a life given now and belonging to the ages, not merely a quantity of time.
ALSO GROWS
aiōn: Age, era
αἰών
The base noun makes the “ages” inside “eternal life” audible.
aiōnes: Ages
αἰῶνες
The plural carries the same word family across ages.
aiōnios: Of an age; age-long
αἰώνιος
This adjective describes the life Jesus gives in relation to the ages.
ἀπόλωνται
apolōntai
GROWS FROM
ἀπόλλυμι
apollymi
To perish, be destroyed, or be lost.
The verb can speak of perishing and of losing something. John uses this same verb in John 6:39 when Jesus says he will lose nothing of what the Father has given him, connecting “never perish” with never being lost from his keeping.
ALSO GROWS
apōleia: Loss, ruin, destruction
ἀπώλεια
This noun shows the same word family describing what is lost or destroyed.
apolōlōs: Having been lost; lost one
ἀπολωλώς
This form makes the connection between perishing and being lost explicit.
ἁρπάσει
harpasei
GROWS FROM
ἁρπάζω
harpazō
To seize, snatch away, or carry off.
“pluck” in this verse is harpasei. The verb is forceful: it pictures seizure and removal. The promise is that no one can seize those who are his from Jesus’ hand.
ALSO GROWS
harpagē: Seizure, plunder
ἁρπαγή
This related noun names the act of taking by force that the verse says cannot succeed.
harpagmos: Something seized; plunder
ἅρπαγμα
This related form depicts what is taken, sharpening the image of a person being carried off.
THE PATTERN
What the giver holds remains in his keeping through falling and the reach of other powers.
Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.THE THREAD
And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.The verb translated “lose” is the same Greek verb rendered “perish” in John 10:28. What the Father gives to Jesus is not lost from his keeping, and he raises it at the last day.
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