What Does John 11:50 Mean in the King James?
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek behind “expedient” is built from “together” and “carry,” making one man’s death and a people’s survival part of the same calculation.
THE MEANING
One man’s death stands against the perishing of a whole people. The verse calls that exchange advantageous, yet its blunt wording keeps the cost visible: the survival of the many is tied to the fate of the one.
THE ROOT
συμφέρει
sympherei
GROWS FROM
φέρω
pherō
Carry, bear, or bring; συμφέρει is formed with σύν (syn), “together.”
In ordinary use, συμφέρει means “is advantageous”; its compound also carries the sense of bringing together. The word makes the man’s death and the people’s survival one calculation, exposing the severe arithmetic held inside “expedient.”
ALSO GROWS
symphērō: Bring together; be advantageous
συμφέρω
This is the verb behind “expedient,” gathering the death of one and the survival of many into a single judgment.
diapherō: Carry across; differ
διαφέρω
This compound shares the carry-root, while the verse distinguishes the fate of one man from that of the whole nation.
ἀποθανεῖν
apothanein
GROWS FROM
θνῄσκω
thnēskō
Die.
“die” in this verse is apothanein. The verse uses this death-word for the one man, then a different verb for what might happen to the nation. Greek keeps an individual death distinct from collective loss.
ALSO GROWS
thanatos: Death
θάνατος
The noun and verb belong to the same death-family, keeping the one man’s fate concrete.
thnētos: Mortal
θνητός
This branch names the mortal condition behind the individual life placed in the calculation.
ἀπόληται
apolētai
GROWS FROM
ὄλλυμι
ollymi
Ruin, destroy, or lose.
“perish” in this verse is apolētai. This word-family carries the sense of loss and ruin, beyond one person dying. The contrast is stark: one man dies so the whole nation is not lost.
ALSO GROWS
apōleia: Loss; destruction
ἀπώλεια
This noun shows the ruin contained in the nation’s threatened fate.
olethros: Ruin; destruction
ὄλεθρος
This related word makes the scale of “perish” clear: the threat is the people’s ruin, not an individual death.
THE PATTERN
The survival of many is repeatedly bound to the death or suffering of one.
He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.THE THREAD
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:The same Greek verb translated “die” here appears as “dead” in Jesus’ words at the tomb. Caiaphas weighs one man’s death against national survival; Jesus places that death-word beside resurrection and life.
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