What Does John 12:6 Mean in the King James?

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
John 12:6 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verb rendered “bare” also means to carry a burden, so the verse exposes a hidden conversion: what was placed in his care becomes what he carries away.

You see Judas’s stated concern for the poor set against his taking from the common purse. What others placed there becomes what he carries away, and the verse exposes the gap between a public reason and a private act.

WHAT THIS UNDOES

Compassionate words do not, by themselves, prove compassionate intent.

βαστάζω

bastazō

GROWS FROM

βαστάζω

bastazō

to lift or carry; by extension, to bear or carry away

The verb translated “bare” carries the sense of bearing a load as well as carrying something away. Here, the one who holds the bag carries off what others placed in it.

ALSO GROWS

bastazōn: bearing, carrying

βαστάζων

In John 19:17, this verb describes Jesus bearing his cross; the shared word highlights how carrying can involve bearing a weight.

bastazete: bear, carry

βαστάζετε

In Galatians 6:2, the same verb describes bearing another’s burdens; here it describes carrying away what was put in the bag.

κλέπτης

kleptēs

GROWS FROM

κλέπτω

kleptō

to steal, especially by stealth

“thief” in this verse is kleptēs. The noun names the person by the act of stealing, setting the stated concern for the poor beside the verse’s direct naming of his taking. The purse’s contents make the hidden action visible.

ALSO GROWS

kleptō: steal, take secretly

κλέπτω

This verb names the act behind the label “thief,” making the contrast between spoken concern and actual taking explicit.

kleptēs: thief, one who steals

κλέπτης

This is the noun used in the verse; it identifies the one handling the bag by the act the passage says he is doing.

Access to what is held in trust can become a means of concealed taking, sometimes hidden beneath a respectable claim.

When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
Joshua 7:21 · KJVA man takes valuable goods and hides them, turning what he has access to into private possession.
Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
Mark 12:40 · KJVA public display of devotion sits beside the concealed exploitation of people’s homes.
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
Acts 5:2 · KJVA portion is secretly withheld while the visible gesture presents a different account of what was given.
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
John 19:17 · KJV

“Bearing” here is the same Greek verb translated “bare” in John 12:6. The shared root holds both carrying a burden and carrying something away: one carries a cross, while Judas carries off what was entrusted to the bag.

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